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The Struggle for Utopia

July 5, 2009 by Roy Johnson

 Rodchenko,  Lissitzky, Moholy-Nagy 1917-1946

This is a series of essays tracing the development of three ground-breaking artists who deliberately harnessed their design skills during the highpoint of modernism to the service of revolutionary social change. The first chapter of The Struggle for Utopia offers an analysis of Alexander Rodchenko‘s designs for public information kiosks, comparing them with El Lissitzky‘s for new forms of paintings and books. This points to the essentially conservative ideology underlying some of Rodchenko’s work, in distinction to El Lissitzky’s attempts to break into new ground. The next deals with the work and theories of the German constructivists – Moholy-Nagy and Lissitzky who had moved to Berlin from the Soviet Union.

The Struggle for UtopiaThere were lots of theoretical wranglings amongst the artists and many bold claims made for the social and even revolutionary meanings in their works. Nevertheless, a simple connection between artist’s belief or intention and its manifestation on canvas or print remains as illusive as ever it will be. And if these abstract paintings dropped out of the sky unsigned, their meanings would be even more intractable.

This is followed by a chapter on Rodchenko’s work between 1922 and1927 when he gave all his creative energy to the cause of ‘production art’ – the design of socially useful objects such as furniture, books, magazines, exhibitions, and advertising posters. His furniture was never put into production [through no fault of his own] but his graphic design was a big success, was hugely influential, and is still fresh as paint today.

Next comes a comparison of the pioneering work in photography done by Rodchenko and Moholy-Nagy in the 1920s. Then Margolin tackles the difficult task of trying to find positive things to say about the work Rodchenko and Lissitzky produced as propagandists during the black years of the Stalin period. He does his best, but it’s difficult to take seriously the pictures of smiling ethnic minorites and the construction of the White Sea Canal when we now know the brutal truth of what was going on.

Rodchenko amazingly survived until 1956, though he produced nothing more worthy of note. Moholy-Nagy moved to Chicago where he influenced a whole generation of product desgners in his new Bauhaus Institute of Design.

This is a scholarly work with a full apparatus of citations, references and footnotes. It’s also beautifully designed, illustrated, and printed – as befits the subject matter. My only carp is that I wish a list of further reading had been extracted from the dense thicket of footnotes which cluster at the bottom of almost every page of the book. I want to read more: make it easy for me to follow up.

© Roy Johnson 2000

The Struggle for Utopia   Buy the book at Amazon UK

The Struggle for Utopia   Buy the book at Amazon US


Victor Margolin, The Struggle for Utopia: Rodchenko, Lissitzky, Moholy-Nagy 1917—1946, Chicago: University of Chicago Press, 1997, pp.259, ISBN: 0226505162


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Filed Under: Design history, Graphic design, Individual designers, Product design Tagged With: Constructivism, Design theory, El Lissitzsky, Graphic design, Moholy-Nagy, Rodchenko, The Struggle for Utopia, Theory

The Tradition of Constructivism

December 2, 2009 by Roy Johnson

documents, manifestos, and artistic policy statements

The tradition of constructivism began in Russia in 1920 following the Bolshevik revolution, as an attempt to define a new art for a new age and New Man. It spread to Germany, attaching itself to the Bauhaus movement, and then moved in the 1930s to France and Switzerland. In theory it continued after the second world war, but it was more evident in practice than in theoretical form, and it now finds modern reflections in the work of designers such as Neville Brody. The Tradition of Constructivism is a study of the entire moevement.

The Tradition of ConstructivismThis collection of manifestos, articles, and agit-prop documents represents the theoretical and propagandist side of the movement – and it must be said that it captures well the exuberance and desire to create something new which erupted from artists such as Naum Gabo, Vladimir Tatlin, El Lissitzsky, and Laszlo Moholy-Nagy. Editor Stephen Bann offers a prefatory essay, putting the documents into a historical context, and he supplies biographical notes to introduce each document, tracing the various intersections of the principle figures.

This was a movement which embraced many forms of art – painting, sculpture, typography, architecture, and photography – as well as what we would now call ‘mixed media’. The artists were keen to break with the romantic past, keen to embrace new technologies, new functionalism (useful art) and new abstractions. Many of them also held left-wing political views that harmonised well with the tenor of the early 1920s.

However, their theoretical writings are of a different order than the art works they produced. Many of their artistic manifestos and declarations of intent are couched in terribly abstract generalisations. Naum Gabo and Antoine Pevsner declare quite baldly in The Realistic Manifesto of 1920:

No new artistic system will withstand the pressure of a growing new culture until the very foundation of Art will be erected on the real laws of life.

And Alexei Gann is even more uncompromising in his proclamation Constructivism of 1922:

DEATH TO ART!

It arose NATURALLY

It developed NATURALLY

And disappeared NATURALLY

MARXISTS MUST WORK IN ORDER TO ELUCIDATE ITS DEATH SCIENTIFICALLY AND TO FORMULATE NEW PHENOMENA OF ARTISTIC LABOUR WITHIN THE NEW HISTORIC ENVIRONMENT OF OUR TIME.

Ironically, these radical attitudes gave the artists problems as soon as the official line in the Soviet Union changed abruptly from pro- to anti-modernism only a few years later under the rise of Stalin. It’s interesting to reflect that this form of argument in abstract generalisations, with no detailed examination of concrete examples, is precisely the rhetorical method which was to be used against these modernists by the apparatchicks of the Ministry of Culture from the late 1920s onwards.

The Zhdanhovs of this world didn’t sully their proclamations against ‘formalists’ and ‘decadents’ by anything so simple as the analysis of real works. For them, naming names or even just dropping hints was enough to send typographists, poets, and artists to the Gulag.

Rodchenko - photo designHowever, it should perhaps be remembered that many visual artists, from art-college onwards, come badly unstuck when it comes to expressing their ideas in words. That’s why theories of constructivism and any other movement should be founded on what is produced, not what is said. This is one of the weaknesses of extrapolating aesthetic theories from documents such as those reproduced here. Much huffing and puffing can be expended on whatever artists said about their art, rather than what they produced. But these are theories based on opinions rather than material practice.

This is a publication that is wonderfully rich in scholarly reference and support. There are full attributions for all the illustrations used, notes to the text, a huge bibliography, and full attributions for the sources of all the original documents reproduced. There are also some rather grainy black and white images of constructivist art, typography, and architecture which illustrate the fact that the imaginative products of these artists (irrespective of their sloganeering) was genuinely revolutionary.

Osip Brik - portrait by RodchenkoTaking a sympathetic attitude to the early efforts of these artists to develop a revolutionary approach to art, it’s interesting to note that they thought subjective individual expression ought to be replaced by collective works. They also fondly imagined that the working class would unerringly prefer the most imaginative and original works over traditional offerings. This was a period in which the term ‘easel painting’ was used in a tone of sneering contempt. The fact that they were largely ignored by the class for whom they thought they were fighting this aesthetic war in no way diminishes their achievements.

And occasionally nuggets of genuine insight emerge from all the generalizing dreck – as in Osip Brik’s observation regarding Rodchenko’s approach to constructivism:

The applied artist has nothing to do if he can’t embellish an object; for Rodchenko a complete lack of embellishment is a necessary condition for a proper construction of the object.

The documents span the period from the birth of constructivism in 1920 up to the post-war remnants of the movement. This is something of a special interest publication, but it’s well worth studying to understand the political and theoretical notions that provided the impetus behind an artistic endeavour which is still influential today. The theory might be dated, but constuctivist works of art are certainly not.

Constructivism Buy the book at Amazon UK

Constructivism Buy the book at Amazon US

© Roy Johnson 2009


Stephen Bann (ed), The Tradition of Constructivism, Da Capo Press, 1990, pp.334, ISBN 0306803968


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Filed Under: Architecture, Art, Design history Tagged With: Alexander Rodchenko, Constructivism, Cultural history, Design, Modernism, Russian modernism, The Tradition of Constructivism

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