Bloomsbury Group

writers, artists, bohemians – literature and the arts 1900-1950

writers, artists, bohemians - literature and the arts 1900-1950

The Bloomsbury Group audio book

January 15, 2010 by Roy Johnson

cultural history – voices from the past

The Bloomsbury Group audio book is a collection of archive recordings taken from long-unheard BBC broadcasts and recordings from the Charleston Trust, many of them published here for the first time. They come in a two-CD boxed set, accompanied by a sixteen page explanatory booklet. Contributors to the Virginia Woolf Internet discussion group often comment on how astonishing it is to hear these voices from the past – and how remarkable their accents seem to us now. This is living proof that speech patterns and accents change over time.

Remember that Woolf began writing over a hundred years ago, and her father married Thackeray’s daughter – so these recordings carry with them direct links back as far as the Victorian era. For Bloomsbury Group aficionados and lovers of period nostalgia, this is a rare treat. Secondary Bloomsbury figures throw interesting light on life at that time via their first-hand accounts and memories of each other.

Virginia Woolf reading an extract from a radio talk on the importance of language
Leonard Woolf proffering a Who’s Who of the Bloomsbury Group
Desmond McCarthy meditating on ‘tears’ in literature
Duncan Grant discussing the infamous Dreadnought Hoax
Clive Bell remembering Lytton Strachey asking, ‘Who would you most like to see coming up the drive?’
Frances Partridge speaking about the Group’s larger influence
William Plomer discussing the Group’s exclusivity
David Garnett candidly describing the relationship between Lytton Strachey and Dora Carrington
David Cecil detailing Virginia Woolf’s day-to-day appearance
Angelica Garnett opining on various attitudes towards members of the Group
Harold Nicholson reciting a talk on the members and attitudes that dominated the Group
Vita Sackville-West talking about the inspiration behind Virginia Woolf’s Orlando
Quentin Bell exactingly describing the fashions of Virginia Woolf
Benedict Nicholson remembering Virginia Woolf’s visits to Sissinghurst
Margery Fry holding court on Virginia Woolf’s flights of fancy
Elizabeth Bowen recalling Bloomsbury parties and Virginia Woolf’s antics
Ralph Partridge reminiscing on time spent with Leonard and Virginia Woolf
John Lehmann describing his reactions to Woolf’s final novel, Between the Acts
Bertrand Russell on Lytton Strachey and his family
Gerald Brenan recalling times spent with Lytton Strachey, Ralph Partridge, and Dora Carrington
Grace Higgins describing daily life at Charleston, the Bloomsbury outpost in Sussex

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The Bloomsbury Group (Spoken Word), British Library; 2 CD audio set with 16 page booklet, edition (November 15, 2009), Language: English, ISBN: 0712305939

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The Bloomsbury Group memoirs and criticism

July 17, 2009 by Roy Johnson

memoirs, commentary, and criticism

This is a collection of memoirs, commentary, and criticism – all of which relate to the Bloomsbury Group and its members – of whom it was said that they were ‘a circle of friends who lived in squares and loved in triangles’. Many of the materials are available elsewhere – people’s letters, diaries, and various published papers; but these are scattered sources, whereas here they are all shepherded into one single pen, with the title ‘Bloomsbury’ writ large at the entrance.

Characters reflect on each other – Virginia Woolf on her nephew Julian Bell, Duncan Grant on Virginia Woolf, Clive Bell on Roger Fry, David Garnett on E.M.Forster, and Leonard Woolf on Lytton Strachey.

Some of the materials are well known because they come from fairly accessible sources, such as Virginia Woolf’s diaries, or Gerald Brenan’s South from Granada (which contains the hilarious account of Lytton Strachey riding a donkey in the Alpujarras in southern Spain). But others are pieces you would not easily find elsewhere – such as essays from the Memoir Club.

There are also relatively scarce items, such as Adrian Stephen’s first-hand account of the Dreadnought Hoax, and Vanessa Bell’s memoir of Bloomsbury, as well better-known pieces as Maynard-Keynes‘ ‘My Early Beliefs’, which is an account of his youthful days at Cambridge with Bertrand Russell and Lytton Strachey, along with the Apostles under the influence of G.M. Moore.

Many of the longer pieces are written in defence of Bloomsbury, because (though it might seem odd now) it was under a considerable degree of negative criticism from the 1920s onwards. Some of that criticism is reproduced here, which makes the book all the richer for it. The objections of the Leavis camp have evaporated with the passage of time, but I think it’s worth recalling them for the sake of historical perspective.

As a repository of social history it relies very heavily on extracts from Leonard Woolf’s excellent Autobiography, but as a source for fans of Bloomsbury, this is a valuable resource.

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S.R. Rosenbaum (ed), The Bloomsbury Group: A Collection of Memoirs, Commentary and Criticism, Toronto: University of Toronto, 1975, pp.444, ISBN: 0802062687

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The Bloomsbury Group portraits

August 11, 2009 by Roy Johnson

Sir Leslie Stephen (1832—1904)

Julia Stephen (1846—1895)

Thoby Stephen (1880—1906)

Adrian Stephen (1883—1948)

Vanessa Bell (1879—1961)

Virginia Woolf (1882—1941)

Lytton Strachey (1880—1932)

John Maynard Keynes (1883—1946)

Leonard Woolf (1880—1969)

E.M. Forster (1879—1970)

Roger Fry (1866—1934)

Bertrand Russell (1872—1970)

T.S. Eliot (1888—1965)

Duncan Grant (1885—1978)

Clive Bell (1881—1964)

Vita Sackville-West (1892—1962)

Harold Nicolson (1886—1968)

Mark Gertler (1896—1939)

David Garnett (1892—1981)

Ottoline Morrell (1873—1938)

Gerald Brenan (1894—1987)

Dora Carrington (1893—1932)

Katherine Mansfield (1888—1923)

Rupert Brooke (1887—1915)

Desmond MacCarthy (1977-1952)

Saxon Sydney-Turner (1880-1962)

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The Bloomsbury Group: who were they?

August 5, 2009 by Roy Johnson

modernist culture and arts 1900-1950

The Bloomsbury Group is a name given to a loose collection of writers, artists, and intellectuals who came together during the period 1905-06 at the home of Virginia Woolf and her sister Vanessa Bell. Following the death of their father, Sir Leslie Stephen, they set up home in Gordon Square, Bloomsbury, in central London, close to the British Museum.

The group included Virginia Woolf (writer) and her husband-to-be Leonard Woolf (writer and later political figure); her sister Vanessa Bell (artist) and her husband Clive Bell; the artist and critic Roger Fry; the novelist E.M.Forster and poet T.S.Eliot; economist John Maynard Keynes and philosopher Bertrand Russell; the writers Gerald Brenan, Lytton Strachey, and Vita Sackville-West; artists Duncan Grant and Dora Carrington.

The Bloomsbury Group is a short but charming book which explores the impact of Bloomsbury personalities on each other, plus how they shaped the development of British modernism. It’s actually the illustrated catalogue of an exhibition at the National Portrait Gallery. But most of all it’s a delightful collection of portrait paintings and photographs, with biographical notes. It has an introductory essay which outlines the development of Bloomsbury, followed by a series of portraits and the biographical sketches of the major figures.

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Toby invited his friends to soirees, and Vanessa invited hers. The two groups met, networked, formed liaisons with each other (that’s putting it mildly) and created some of the central works of the modernist movement in Britain in the period 1905-1930.

They were in conscious revolt against the artistic, social, and sexual restrictions of the Victorian age. They were on the whole from an upper middle class intellectual elite, but it has to be said that in their personal lives they defied the status quo, and most of them were very productive.

In fact, the true centre of the group was Cambridge University, where their brother Toby had met a number of intellectuals who had come under the influence of G.M. Moore, whose Principia Ethica (1903) had made a serious impression on undergraduates who formed a group called the ‘Apostles’. He propounded a notion of ethics which rested on the pursuit of friendship, happiness, and the cultivation of the intellect.

Bloomsbury Recalled is written by Quentin Bell, one of the last surviving members of the Bloomsbury circle. He offers a disarmingly candid portraits of his father, Clive Bell, who married the author’s mother, Vanessa Stephen (Virginia Woolf’s sister). He pursued love affairs while Vanessa, after a clandestine affair with art critic Roger Fry, lived openly with bisexual painter Duncan Grant, with whom she had a daughter, Angelica. Clive, Duncan and Vanessa were reunited under one roof in 1939, and the author conveys a sense of the emotional strain of growing up in ‘a multi-parent family.’ Acclaimed biographer of his aunt, Virginia Woolf, Bell here defends her as a feminist and pacifist. Along with chapters on John Maynard Keynes, Ottoline Morrell and art historian-spy Anthony Blunt, there are glimpses of Lytton Strachey, novelist David Garnett (Angelica’s husband) and Dame Ethel Smyth, the pipe-smoking lesbian composer, who fell in love with Virginia Woolf.
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Influenced by this notion of free-spirited friendship, intellectual liberty, and radical life-styles, many of the men were conscientious objectors during the First World War. They were liberals or socialists at a time when the English establishment was overwhelmingly conservative; and in their personal relationships they pushed back the boundaries of what could be done in a way which was not seen again until the 1960s.

Many of these people became sexually involved with each other in a way which even now seems quite bewildering. Married to one person, but in cahoots with someone else, often of the same sex. Some of them even lived with a person of the opposite sex yet shared the same lover.

It has to be remembered that at that time homosexuality was a criminal offence (though only for men) and many gay men got married as a legal cover and a smokescreen to provide social legitimacy.

There were also lots of minor figures who are counted amongst the Bloomsbury Group – people such as Harold Nicolson (diplomat and writer); Mark Gertler (painter); Desmond MacCarthy (literary critic); Saxon Sydney-Turner (civil servant); David Garnett and John Lehmann (writers); and Ottoline Morrell (social hostess).

Among the Bohemians: Experiments in Living 1900—1930 was written by Virginia Nicholson, Quentin Bell’s daughter and grand-daughter of Vanessa Bell, who was Virginia Woolf’s sister. Bloomsbury lies at the heart of the book in its portraits of Ralph Partridge, Virginia Woolf, Duncan Grant, Lytton Strachey, Dora Carrington, and Katherine Mansfield, plus peripheral figures such as Arthur Ransome, Rupert Brooke, Augustus John, Nina Hamnett, and Dylan and Caitlin Thomas. Very amusing, well written, and every page dense with top class gossip and anecdotes. She looks at their tangled love lives naturally, but also their radical ideas on money (and poverty) food, dress, and even child-raising. Highly recommended.
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The intellectual connections between these people were amazing. For instance, the Woolfs established the Hogarth Press in their own home as a hobby-cum-therapy to help Virginia through her periods of depression and madness. The Press published not only her own works, but books by T.S.Eliot, Vita Sackville-West, and Christopher Isherwood. They even pioneered the work of Sigmund Freud, whose writing was translated by James Strachey, Lytton Strachey’s brother.

It also has to be said that many of the group were enormously productive and high-achievers. Despite her periods of mental illness, Virginia Woolf was a voluminous diarist and letter writer – as was her husband Leonard Woolf. Together they also ran the Hogarth Press. Economist John Maynard Keynes produced an almost unbroken stream of influential political studies and policy documents whilst working in a number of high-ranking government positions. And Vita Sackville-West was a best-selling novelist and award-winning poet who also wrote books on historic houses and gardens.

A Bloomsbury Canvas is a selection of essays on the Bloomsbury Group. Essayists include Hermione Lee, biographer of Virginia Woolf; art historians Richard Shone and Frances Spalding; Nigel Nicolson, author of Portrait of a Marriage, a study of his parents, Vita Sackville-West and Harold Nicolson; and the last survivors of those closely connected to the Bloomsbury Group – Frances Partridge, Quentin Bell and Angelica Garnett. The text is illustrated with many previously unpublished works.
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The Cambridge Apostles

February 2, 2016 by Roy Johnson

secrecy, intellectual elitism, and cultural history

The Cambridge Apostles was a quasi-secret discussion group (also known as The Cambridge Conversazione Society) that was established at Cambridge University in the nineteenth century, drawing its members largely from Christ’s, St John’s, Jesus, Trinity, and King’s Colleges. It was called The Apostles because there were originally twelve founder members, who met on Saturday night to discuss a given topic. Members were generally undergraduates, but post graduates and even teaching staff were permitted. Membership was strictly by invitation only, and former members of the group were called ‘angels’. The group met at midnight, drank coffee, and ate sardines on toast – which were called ‘Whales’.

Cambridge University – King’s College

The Cambridge Apostles – history

The group was founded in 1830 by George Tomlinson, who went on to become the Bishop of Gibraltar – a fact that reflects both the religious and the evangelical origins of the group. Most of its early members were destined to become clergymen of one kind or another. It began as a debating society which met each Saturday night, and the element of secrecy was such that no member even knew he had been proposed until he was elected.

The group had its own coded language. Someone being considered for membership was called an ’embryo’. All matters relating to the group were known as ‘reality’, whilst everything and all people outside it were referred to as ‘phenomena’. All records of membership and copies of delivered talks were kept in a wooden trunk called ‘the ark’.

Although the group was religious in origin and debated issues of conscience and belief, it gradually changed from an ideology of Toryism to a radical examination of general ethics. An early influence was Samuel Taylor Coleridge – not as a poet, but as a social philosopher who was renowned in his day both as a powerful intellectual and a great talker. He was also given to fuelling his tirades by doses of laudanum (opium).

Tennyson was an early member, but was fined five shillings and asked to resign for non-attendance. However, he was later re-admitted as an ‘angel’. The spirit of radicalism was in the group from its earliest days. They debated the possibility of admitting women (motion defeated) and gave assistance to the Spanish revolutionaries of 1850.

The group facilitated the establishment of lifelong friendships and in many cases established an Old Boys network which oiled the wheels of promotion in employment, be it in the university system, the Church, or in government. The close bonding also merged effortlessly into the homosexuality that easily took root in an all male environment in which females were generally regarded as lesser beings:

the theory that the love of a man for man was greater than that of a man for woman became an Apostolic tradition.

This tendency was fuelled intellectually later in the century by the pervasive influence of G.E. Moore who promoted a philosophy of close friendships and the pursuit of both pleasure and ‘the Good’ – without specifying what it was. In the early twentieth century this continued under the influence of Lytton Strachey (‘the arch bugger of Bloomsbury’) who controlled events and set the tone of the Apostles as its secretary and founded a powerful leadership with his fellow homosexual and one time lover, John Maynard Keynes.

John Maynard Keynes

The Bloomsbury Group

Without a doubt, the father of the Bloomsbury Group was the Victorian biographer and essayist, Sir Leslie Stephen. He attended Trinity Hall Cambridge and was elected a fellow – though not as an Apostle. However, his two sons Thoby and Adrian were also Cambridge undergraduates, where they became friends with Leonard Woolf, Lytton Strachey, Maynard Keynes, Saxon Sydney-Turner, and E.M. Forster, all of whom were Apostles.

These friendship networks were formed in the university, but then consolidated when individuals began to socialise at the soirees held by Thoby Stephen and his sisters, Vanessa (painter) and Virginia (writer) in their new home in Gordon Square, which at that time was considered a slightly bohemian district of London. Vanessa eventually married the apostle Clive Bell (art critic) and Virginia married the writer Leonard Woolf. There was therefore a considerable overlap between the Apostles and the Bloomsbury Group, which eventually included people such as Roger Fry (art critic and painter) and Desmond MacCarthay (journalist and editor) both of whom were Apostles.

Lytton Strachey

To be elected as an Apostle was generally regarded as a recognition of outstanding ability and talent, but some of the members of this elite group were quite unorthodox. The reclusive Saxon Sydney-Turner for instance, described by Leonard Woolf as ‘an absolute prodigy of learning’, attended meetings but hardly contributed a single word to discussion. When he returned from his holidays he showed photographs of rural Finnish railway stations and was considered a monumental bore. The philosopher Ludwig Wittgenstein was elected a member in 1912, but resigned almost immediately because he could not tolerate the atmosphere of levity and the style of humour prevalent amongst members.

Desmond MacCarthay on the other hand was a great talker and a writer considered to be of great promise. However, the promise never resulted in the production of the great novel he was always threatening to write. His gifts as a speaker are illustrated by a famous incident from a meeting of the Bloomsbury Memoir Club, at which attendees would give papers recalling past events and fellow members. E.M. Forster recalls:

he had a suit-case open before him. The lid of the case, which he propped up, would be useful to rest his manuscript upon, he told us. On he read, delighting us as usual, with his brilliancy, and humanity, and wisdom, until – owing to a slight wave of his hand – the suit-case unfortunately fell over. Nothing was inside it. There was no paper. He had been improvising.

It is interesting to note the subtle connections that allowed the Apostles to control much of the literary and intellectual life in its heyday in the early twentieth century. Leonard Woolf was in charge of the literary pages of The Nation, Desmond MacCarthy did the same at the New Statesman, and Lytton Strachey’s uncle was at the helm of The Spectator.

During the first world war the society was split between pacifists – Bertrand Russell, Leonard Woolf, Lytton Strachey, Saxon Sydney-Turner – and those who chose to fight – Ralph Wedgwood and Rupert Brooke – the ‘war poet’ who was never in the war and who died of an infected mosquito bite.

In the post-war period of the 1920s the society took a generally leftward direction and the first of the Marxists formed a sub-group, supporting the miners during the General Strike. The other momentous event in 1929 was the re-election of Ludwig Wittgenstein who was to dominate intellectual life at the university during the next ten years, although he did not get on well with the other influential figure of the 1930s, F.R. Leavis.

Ludwig Wittgenstein

The next generation to join the Apostles included figures such as Julian Bell (son of apostle Clive Bell and his wife Vanessa) and the art historian Anthony Blunt. There was a generally sympathetic attitude taken towards the Soviet Union shared by many except those who had actually been there. The central event of this period was the Spanish Civil War when almost everyone supported the Republicans. But the same period also saw the establishment of what later became known as the Cambridge Spy Ring.

During the second world war Cambridge and its Apostles were all active in the fight against Nazism – some of them at Bletchley Park working on the Enigma decoding system under the direction of the brilliant mathematician Alan Turing – who was not elected an Apostle.

In the 1950s and 1960s the society included names which form a link to the modern world: Arnold Kettle, literary critic who became Professor at the Open University; Peter Shore, the Labour Party minister; the historian and unrepentant Marxist, Eric Hobsbawm; and polymath doctor and theatre director, Jonathan Miller. The society eventually decided to include women – though these remain few in number.

The Cambridge Spy Ring

In the 1930s the Apostles were largely sympathetic to left-wing causes and continued to generate personal links on the basis of their homosexual links. Both of these issues were at the root of the spy ring, which was formed between Anothony Blunt, Guy Burgess, Kim Philby, and Donald MacLean. Various other contemporaries have been accused and investigated as spies, but without positive outcomes.

Anthony Blunt is possibly the most spectacular example of establishment deception, since he was a friend of the royal family, eventually became keeper of the Queen’s pictures, and was given a knighthood. But in 1953 the American writer Michael Straight, who was an apostle and publisher of The New Republic was uncovered as a Soviet spy and named Blunt in his confession. Blunt named others in his deposition, and was eventually stripped of his knighthood by Margaret Thatcher in 1979.

In 1951 Burgess and MacLean both fled to Moscow when they came under suspicion of espionage. MacLean became a respected Soviet citizen, but Burgess never even bothered to learn Russian and lived in a seedy flat furnished with English memorabilia, became more or less an alcoholic, and died aged fifty-two.

The Cambridge Apostles – study resources

The Cambridge Apostles – Early Years – Amazon UK
The Cambridge Apostles – Early Years – Amazon US

The Cambridge Apostles – A History – Amazon UK
The Cambridge Apostles – A History – Amazon US

The Cambridge Apostles – 1820-1914 – Amazon UK
The Cambridge Apostles – 1820-1914 – Amazon US

G.E. Moore and the Cambridge Apostles – Amazon UK
G.E. Moore and the Cambridge Apostles – Amazon US

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The Hogarth Press

July 25, 2009 by Roy Johnson

The Hogarth Press 1917—1941

The Hogarth Press was established by Leonard Woolf in 1917 as a therapeutic hobby for his wife Virginia Woolf who was recovering from one of her frequent bouts of ill-health. It was named after Hogarth House in Richmond, London, where they were living at the time. Its first manifestation was a small hand press which they installed on the dining table in their home. They also bought two boxes of type, which was used to hand-set the texts they produced. Working from a sixteen page instructional handbook, they taught themselves how to set the type and print a decent page. What started as an amateur diversion became one of the pillars of European modernism.

The Woolfs have proved endlessly interesting as individuals and as central players in the drama of Bloomsbury. Yet surprisingly little attention has been paid to their achievement as publishers. But with ten years research behind his endeavour, John Willis brings the remarkable story of their success as publishers to life. You might expect a book of this kind to be not much more than a long descriptive catalogue of publications, but in fact he generates interesting thumbnail sketches of Hogarth’s authors, which brings both them and the books they wrote into sharp focus

He also follows the development of many of its best-selling titles, and there’s a full account of the social and cultural development of the press, as well as the minute details of its finances which Leonard Woolf left behind as a legacy of his administrative skills and background.

The press is best known for its fiction, but it also ventured into poetry – supported by a £200 a year subsidy from Dorothy Wellesley. But despite attracting many of the brightest young talents of the inter-war years, none of these publications broke even. The whole enterprise was kept afloat by its best-selling stars, who just happened to be the one-time lovers Virginia Woolf and Vita Sackville West.

Leonard Woolf is rightly famous for his shrewd commercial judgements and his fanatical bookkeeping, yet the press also took on an amazing range of authors – from an unknown sixteen year old girl (Joan Adeney Easdale) to the ‘working class’ John Hampson (Saturday Night at the Greyhound) and arch modernists such as Gertrude Stein and Rainer Maria Rilke (The Notebooks of Malte Laurids Brigge).

What’s not so well known is that the Hogarth Press published a great deal on politics – from polemical essays on current affairs to substantial works of political and economic philosophy, particularly anti-imperialism and the promotion of internationalism, which was of particular interest to Leonard Woolf. A measure of his astuteness as a businessman was his publication of Mussolini’s article ‘The Political and Social Doctrine of Fascism’ in 1933.

The Maurice Dobbs and the Sidney Webbs of this era published books and pamphlets arguing that Soviet communism offered a positive alternative to the nationalism and imperialism of the European powers which had led to the horrors of the First World War.

Their fundamental error, now more easily observed with the benefit of hindsight, is that they took all the data for their analysis directly from the Soviet regime itself, which we now know was based on lies, falsehoods, corruption, and deceit. They were bamboozled, and didn’t check their facts. Few escaped the God that Failed embarrassment – but Leonard Woolf was one of them, and he deserves to be more highly regarded because of it.

It’s interesting to note that many of the same issues which are being debated at the end of the first century of the twenty-first century were alive eighty years ago – educational reforms, anti-Imperialism, international finance, unemployment, and capitalism in crisis.

Willis’s account also features the strained and often difficult relationships which were created when Leonard Woolf took on assistants and partners in the firm – the best known of whom was John Lehmann, who had two periods of tenure. The partnership approach foundered because Leonard insisted on sticking to his independent commercial practises, and in the end he was proved right.

He was also right in his judgement that the English-speaking world was ready for psycho-analysis and the works of Freud. He took the bold step of publishing translations (some by friends, James and Alix Strachey) of the International Psycho-Analytic Library, as well as Freud’s Collected Papers.

This is a fascinating work which embraces literature, poetry, politics, feminism, international affairs, the mechanics of publishing, and a general account of cultural history in UK of the inter-war years – sometimes referred to as ‘the long weekend’.

There are three ideal audiences for this book: fans of Bloomsbury who want to know about one of its most productive enterprises; bibliophiles who are interested in a company which produced fine objects which were culturally significant but still made money; and cultural historians who might wish to ponder the significance of an enterprise which started out as a table-top hobby and became a major national cultural force.

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J.H. Willis Jr, Leonard and Virginia Woolf as Publishers: Hogarth Press, 1917-41, London: University of Virginia Press, 1992, pp.451, ISBN: 0813913616

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The Hogarth Press 1917-1987

September 18, 2009 by Roy Johnson

from hobby to major cultural enterprise

The Hogarth Press 1917-1987 was established by Leonard Woolf in 1917 as a therapeutic hobby for his wife Virginia Woolf who was recovering from one of her frequent bouts of ill-health. It was named after Hogarth House in Richmond, London, where they were living at the time. Its first manifestation was a small hand press which they installed on the dining table in their home. They also bought two boxes of type, which was used to hand-set the texts they produced. Working from a sixteen page instructional handbook, they taught themselves how to set the type, lock it up in chases, and print a decent page. Their first project, Two Stories, was a thirty-one page hand-printed booklet containing a story by each of them – Leonard’s Two Jews and Virginia’s The Mark on the Wall. One hundred and fifty copies were printed and bound on their dining table and sold by subscription amongst friends. These are now highly valued collectors’ items. (See the book jacket and a bibilographic description.)

More small books followed, many of them written by their friends. Fortunately for the success of the Press, they just happened to be connected with the most amazingly avant-guard (and yet popular) names of their day. The list of people published by the Hogarth Press is like a role call of cultural modernism: Katherine Mansfield, E.M. Forster, and T.S. Eliot. They even went on to become the official publishers of the works of Sigmund Freud, via their connections with James Strachey – his English translator and brother of their friend Lytton Strachey.

Many of the book jackets were designed by Virginia’s sister, the designer and painter Vanessa Bell. Other covers in the early series were designed by Dora Carrington and Roger Fry. The jacket covers were considered very modern for the period, and they helped to establish a recognisable house style, which contributed to the success of the Press.

Within ten years, the Hogarth Press was a full-scale publishing house and included on its list such seminal works as Eliot’s The Waste Land, Virginia Woolf’s Jacob’s Room and Freud’s Collected Papers. Leonard Woolf remained the main director of the publishing house from its beginning in 1917 until his death in 1969.

There was no formal agreement about policy: they simply published work which they liked or thought was important. They did all the most menial tasks of running a small home-based publishing business themselves. Virginia spent hours wrapping up books in brown paper parcels and tying them up with string for dispatch to booksellers. She even set the text of The Waste Land by hand, using a compositor’s stick.

In 1921 the Press was equipped with more sophisticated printing equipment and moved to new premises in Tavistock Square. It also began to publish translations of works of Russian literature by writers such as Dostoyevsky, Tolstoy, Checkhov, and Gorky.

Virginia Woolf is now well known for her love-affair with fellow writer Vita Sackville-West. What is not so well-known is that Sackville-West’s work, such as her long poem The Land (1926) and her novel All Passion Spent (1931) was also published by the Hogarth Press. In fact it sold far more copies than Woolf’s work at the same time. She was a best-selling writer in every sense of the term, making money for the Press and handsome royalties for herself. It’s to her credit that even when wooed by other publishers promising her larger advances, she stayed loyal to the firm. The Land was awarded the prestigious Hawthornden Prize for literature in 1926, which added to the firm’s prestige.

Leonard Woolf kept the accounts for all commercial activity with the same rigour and the attention to detail that he had learned from his days as a colonial administrator. He made it a policy to answer every letter he received the same day as it landed on his desk. Each penny that went in or out of Hogarth Press was noted by him with anal-retentive exactitude – though as one of his many assistants records, this also reveals something of his dual nature:

Leonard himself was, in general, cool and philosophical about the ups and downs of publishing: his fault was in allowing trifles to upset him unduly. A penny, a halfpenny that couldn’t be accounted for in the petty cash at the end of the day would send him into a frenzy that often approached hysteria… On the other hand, if a major setback occurred – a new impression, say, of a book that was selling fast lost at sea on its way from the printers in Edinburgh – he would display a sage-like calm, and shrug his shoulders.

As their enterprise became more successful and the volume of business grew, they felt they needed more help. A succession of younger men were employed to help run the Press – many of them aspirant young writers themselves. Amongst them was Richard Kennedy, a sixteen year old boy, who recorded his very amusing memories of the experience in A Boy at the Hogarth Press. Others included Ralph Partridge, George Rylands, Angus Davidson and John Lehmann.

John Lehmann was the longest lasting and the most serious member of the firm, He was the brother of actress Beatrix Lehmann and novelist Rosamund Lehmann, and he had two spells of employment. He worked first as an apprentice manager from 1931 to 1932. Then in 1938 when Virginia Woolf chose to give up the practical drudgery of packing and typesetting, he bought out her share and returned as part-owner and general manager.

He had ideas to transform the Hogarth Press from a cottage industry into a fully-fledged modern publishing business, and he proposed that they should raise share capital and employ publicists and agents. But his ambitions were antithetical to all Leonard’s principles of self-reliance, independence, and control. Leonard argued – quite rightly as it turned out – that the strength of the Press was its independence and its policy of working with minimum overheads and outlay. He stuck to his guns, and was proved right in the end. Lehmann describes the conflict of views from his point of view in Thrown to the Woolfs, whilst Leonard gives his version of events (complete with balance sheets) in his magnificent Autobiography.

In 1939 the Press moved to Mecklenburgh Square, but it was bombed out in September 1940 during the first air raids on London. A temporary refuge was found with its printers, the Garden City Press, in Letchworth.

Curiously enough, as John Lehmann records in his account of these years, these disasters proved to be a benefit to the press. Its editorial offices and stock rooms were in the same building as its printers, and both were a long way away from London, where other publishers were suffering losses to their inventory as a result of air raids during the war. The odd thing is that despite paper rationing, sales rose, because of general shortages: “Books that in peacetime, when there was an abundance of choice, would have sold only a few copies every month, were snapped up the moment they arrived in the shops.”

Priority was given to keeping Virginia Woolf’s works in print even after her death, as well as the works of Sigmund Freud which the Press had started to publish. Other writers whose work appeared around this time were Henry Green, Roy Fuller, and William Sansom.

However, following Viginia’s death in 1941, there remained only two essential decision makers on policy. Without her casting vote, the differences between Lehmann and Leonard Woolf grew wider and led to clashes. Lehmann wanted to publish Saul Bellow and Jean Paul Sartre, but Leonard said ‘No’. There were also misunderstandings about income tax returns and the foreign rights to Virginia’s work.

Disagreements rumbled on until after the war had ended. When the final split between them came about in 1946, Leonard solved the financial problem of raising £3,000 to keep the company afloat by persuading fellow publisher Ian Parsons of Chatto and Windus to buy out John Lehmann’s share. The Hogarth Press became a limited company within Chatto & Windus, on the strict understanding that Leonard Woolf had a controlling decision on what the Hogarth Press published.

Ian Parsons was the husband of Trekkie Parsons, who had illustrated some Hogarth titles. She lived with Leonard during the week and with her husband at weekends – so they became business partners as well as sharing a wife. The slightly bizarre nature of this relationship is recorded in their collected Love Letters.

In the period after 1946, the most important books published by the Press were the multi-volume editions of Virginia Woolf’s Diaries and Letters, the twenty-four volume set of The Standard Edition of the Complete Psychological Works of Sigmund Freud (1953-1974), as well as Leonard Woolf’s Autobiography. Following Leonard’s death in 1969, ownership of the Press was transferred to Random House UK in 1987 when it bought out Chatto & Windus.

Bloomsbury Group – web links

Hogarth Press first editions
Annotated gallery of original first edition book jacket covers from the Hogarth Press, featuring designs by Vanessa Bell, Roger Fry, and others.

The Omega Workshops
A brief history of Roger Fry’s experimental Omega Workshops, which had a lasting influence on interior design in post First World War Britain.

The Bloomsbury Group and War
An essay on the largely pacifist and internationalist stance taken by Bloomsbury Group members towards the First World War.

Tate Gallery Archive Journeys: Bloomsbury
Mini web site featuring photos, paintings, a timeline, sub-sections on the Omega Workshops, Roger Fry, and Duncan Grant, and biographical notes.

Bloomsbury: Books, Art and Design
Exhibition of paintings, designs, and ceramics at Toronto University featuring Hogarth Press, Vanessa Bell, Dora Carrington, Quentin Bell, and Stephen Tomlin.

Blogging Woolf
A rich enthusiast site featuring news of events, exhibitions, new book reviews, relevant links, study resources, and anything related to Bloomsbury and Virginia Woolf

Hyper-Concordance to Virginia Woolf
Search the texts of all Woolf’s major works, and track down phrases, quotes, and even individual words in their original context.

A Mrs Dalloway Walk in London
An annotated description of Clarissa Dalloway’s walk from Westminster to Regent’s Park, with historical updates and a bibliography.

Women’s History Walk in Bloomsbury
Annotated tour of literary and political homes in Bloomsbury, including Gordon Square, University College, Bedford Square, Doughty Street, and Tavistock Square.

Virginia Woolf Society of Great Britain
News of events, regular bulletins, study materials, publications, and related links. Largely the work of Virginia Woolf specialist Stuart N. Clarke.

BBC Audio Essay – A Eulogy to Words
A charming sound recording of a BBC radio talk broadcast in 1937 – accompanied by a slideshow of photographs of Virginia Woolf.

A Family Photograph Albumn
Leslie Stephens’ collection of family photographs which became known as the Mausoleum Book, collected at Smith College – Massachusetts.

Bloomsbury at Duke University
A collection of book jacket covers, Fry’s Twelve Woodcuts, Strachey’s ‘Elizabeth and Essex’.

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The Hours

June 14, 2009 by Roy Johnson

the film of a novel about a book

When it first appeared, Stephen Daldry’s film of Michael Cunningham’s best-selling novel was subject to a number of niggling criticisms which made me apprehensive when I sat down to watch it. But I needn’t have worried. Every doubt was completely swept away by the overwhelming visual and emotional power of the film. For those who don’t know, The Hours is inspired by Cunningham’s deep appreciation of Virginia Woolf, and the film itself is split into three apparently unconnected stories.

The first of these is a fictionalised account of Virginia Woolf’s daily life working alongside her husband Leonard as she writes Mrs Dalloway, the story of a society hostess who is preparing to throw a party. We see her erratic behaviour and his patient attempts to deal with it; her addiction to cigarettes; a good account of her creativity; and eventually her suicide when she fills her pockets with stones and drowns herself in the river Ouse.

This narrative is intercut with the two others, the first of which is a John Cheever-like study of family life in a prosperous middle-class Los Angeles suburb in the 1950s. At the outset the only apparent connection is that the wife Laura Brown – superbly acted by Julianne Moore – is reading a copy of Mrs Dalloway. She bakes a cake for her husband’s birthday and plans his party.

However, it is made quite clear to us that she is deeply unhappy, and when she leaves her young son with a babysitter and checks into a hotel with a bottle of sleeping pills, it is seems she is going to commit suicide. But at the last minute she changes her mind. However, that’s not the end of the story.

In the third narrative, the connections are more obvious. The setting is contemporary New York, where an arty lesbian hostess called Clarissa (played by Meryl Streep) is arranging a party. This is to celebrate the successful publication of a book of poems by her close friend and ex-lover Richard who is dying of AIDS. He cannot enjoy the prospect of celebration because he knows what life has in store for him.

Clarissa goes to try to persuade him to come to the party, but he rejects her kindness, and as he starts hovering around the open window of his skyscraper apartment, readers of Mrs Dalloway know what is likely to follow.

These are just some of the many thematic links between the three narratives. Each one has its own tone, but they hang together beautifully, and the climax of the film is brought about by an amazing blending of all three into one.

As a drama it is wonderfully constructed, and as a film beautifully photographed. Despite the reservations of some critics, I thought the acting superb. Nicole Kidman generates a very convincing portrait of the nervy, clever bluestocking Woolf, and I was glad to see that there was little attempt to glamourise her.

Julianne Moore simply radiates the amazing tension which exists between her outer serenity and inner turmoil. Meryl Streep could be accused of over-egging her role as Clarissa, but not enough to knock the film off track. Ed Harris is very good as an anguished Richard, and there is a unusually persuasive portrait of Lara’s young son by Jack Rovello which will tug at your heart strings.

The film quite rightly gathered a whole swathe of awards; screenplay is by David Hare; and the accompanying music is by Philip Glass.

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Stephen Daldry, The Hours, 2003

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The Letters of James and Alix Strachey

July 9, 2009 by Roy Johnson

Bloomsbury meets Freud and psycho-analysis

James Strachey was the younger brother of Lytton Strachey and one of the first people in England to train in and practise psychoanalysis. He translated Freud’s work, and as a member of the Bloomsbury Group was instrumental in promoting it via publications with the Hogarth Press. The Letters of James and Alix Strachey is a record of the almost daily correspondence he exchanged with his wife Alix whilst she was being psychoanalysed as part of her training by Karl Abraham in Berlin.

It’s an interesting one-year slice of two lives which encompasses social and cultural life in Germany and the UK in the early 1920s, the foundations of Freudianism in the UK, and a rich tapestry of European modernism from two of its inside practitioners who were very keen to be au fait with the latest cultural and intellectual developments. The letters are prefaced by an introductory essay which places psychoanalysis in a historical context and explains James and Alix Strachey’s position in the Bloomsbury group – into which they both fitted well, both in terms of their unorthodox sexual proclivities and their intellectual achievements.

James’s letters are rich in Bloomsbury gossip and title-tattle as he entertains Alix whilst she endures the dire north German food in Pension Bismark:

Adrian [Stephen] is said now to be in the most awful condition & threatens to shoot himself. Karin will remain until he gets through his final exam… If he shoots himself in our sitting-room it’ll not only spoil the carpet but also damage our professional careers—so I suppose I shall have to avert it. —Loppy & Maynard are still said to be on the point of marriage. The divorce is expected to be consummated in October.

Alongside translating Freud, he reports on visits to the Ballet Russe, meetings with Gerald Brenan, Arthur Whaley, John Maynard Keynes and Lydia Lopokova, Dora Carrington, Lou Andreas-Salome, David Garnett, and his brother Lytton Strachey.

Alix reports to him from deep within the psychoanalytic pressure cooker which was Berlin in the 1920s, providing interesting details on all the rival camps and splits which went on between Freud, Adler, Jung, Rank, and Reich.

From a scientific point of view it’s interesting to note that both of them, whilst eagerly pioneering psychoanalysis as practitioners, freely admit to each other that they don’t understand it all, and they see much quackery in their now-famous contemporaries.

There are plenty of opinions ventilated which even for 1924 are politically incorrect to a degree which might surprise today’s Bloomsbury enthusiasts. Alix writes to James on a political contretemps with Egypt: “its a pity all blacks (including the Irish) can’t be gently sunk in the bottom of the sea. For what good are they on earth.” And she is just as forthright when replying to an enquiry from him about their romantic separation: “If & when I come back bursting with vaginal libido, I’ll keep myself going with candles & bananas … if that is partly what is on your mind.”

Within a few years of her being there, the whole of the psychoanalytic movement had broken up in Germany, harassed by the rising Nationalists, and had dispersed to America and the UK. James and Alix continued to work as practising analysts, translating major works, and taking a major role in promoting The Standard Edition of Freud’s works. This volume concludes with a fascinating account this long and complex process – as well as addressing the criticisms of hasty and flawed translations which continue to surround the works.

This volume provides both an interesting insight into a corner of Bloomsbury which is not so welll known, and at the same time a fascinating glimpse into European culture at what turned out to be a critical period.

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Perry Meisel and Walter Kendrick (eds), Bloomsbury/Freud: The Letters of James and Alix Strachey 1924-1925, New York: Basic Books, 1985, pp.360, ISBN 0465007112

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The Letters of Lytton Strachey

July 4, 2009 by Roy Johnson

life, loves, letters, plus Bloomsbury gossip

Lytton Strachey, like his close friend Virginia Woolf (strongly featured here) was a prolific letter writer. Theirs was an age which largely preceded the telephone, and in early twentieth-century England there could be up to three postal deliveries per day. This selection from The Letters of Lytton Strachey covers the whole of his adult life – from meeting Leonard Woolf as Apostles at Trinity College Cambridge in 1899 to his premature death in 1932.

The letters reveal him as an even more complex character than that which emerges from the majority of Bloomsbury memoirs and biographies. He was, as Paul Levy succinctly puts it in his introduction, “a political radical who was born into the ruling class, a member of the intellectual aristocracy who cherished his contacts with the aristocracy of blood, a democrat who did not always trust the people, and one of the original champagne socialists.”

Most of the early letters are to his lifelong friend Leonard Woolf, with whom he kept up a regular correspondence all the time Woolf was working as a colonial administrator in Sri Lanka (then Ceylon). We see the formation of the Bloomsbury Group when “The Goth [Adrian Stephen] is ‘at home’ on Thursday evenings”, and there are some slightly unexpected appearances and connections – such as his brother James Strachey’s affair with Rupert Brooke, and Lytton Strachey’s flirtation with the explorer George Mallory, who was to disappear on Everest in 1924.

He is certainly a mass of contradictions in his private life: one minute fluttering like an elderly aunt about a minor ailment or swooning with rapture over a young messenger boy, then next minute talking about ‘raping’ one of his friends or discussing the techniques of coprologists with his brother James in stomach-churning detail.

He’s also two-faced to an extraordinary degree – writing scathing critiques of John Maynard Keynes and Rupert Brooke in letters to third parties, then toadying up to them directly and even asking them to come on holiday with him.

His correspondence during the war years reveals him as far more politically radical than he is usually given credit for. He was not only a conscientious objector on principle, but he even wrote pamphlets critical of the way the government was handling the war.

The letters are presented and annotated in the most scholarly fashion – with full biographical notes on all the people mentioned, and all nicknames and obscure allusions spelled out. Indeed, the notes are occasionally longer than the letters they seek to explain.

Suddenly in mid volume the correspondence takes on an amazing animation and inventiveness when he meets Dora Carrington, who was to become the central figure in the rest of his life. First (and very briefly) she was his lover, and then they set up their famous menage a trois when Strachey fell in love with Ralph Partridge – and Carrington married him, whilst remaining in love with Strachey.

Whenever separated from Carrington, he wrote her long letters describing the various weekend house parties he attended. The portraits of Ottoline Morrell and Margot Asquith and their like are mischievous and bitchy, and although he censors himself on personal matters, he is not averse to pungent comment on others:

everything is at sixes and sevens – ladies in love with buggers and buggers in love with womanisers, and the price of coal going up too. Where will it all end?

There are all sorts of interesting details: Strachey’s sharp eye and collector’s nose for modern painting (Derain and Modigliani); Maynard Keynes altering the clocks to one hour ahead of summer time; Strachey’s strong opinions that Queen Victoria was ‘a martyr to analeroticism’ and Bernard Berenson ‘has accumulated his wealth from being a New York guttersnipe’.

However, he seems at his most comfortable when in the midst of his Bloomsbury contemporaries, as a letter written from Vanessa Bell’s house at Charleston suggests:

the company in this house is its sempiternal self. Duncan and Vanessa painting all day in each other’s arms. Pozzo [Keynes] writing on Probability, on the History of Currency, controlling the business of King’s , and editing the Economic Journal. Clive pretending to read Stendhal. Mary writing letters on blue note-paper, the children screaming and falling into the pond.

The final bunch of letters, to his last lover, Roger Senhouse, reveal his taste for sado-masochism (crucifixion, blood-letting) but also his extraordinary generosity towards friends. His late financial success led to some self-indulgence, but he seems to have spent far more on other people than on himself. Though not for long. A falsely diagnosed stomach cancer cut him down at the age of fifty-two. His soul-mate Dora Carrington committed suicide a few weeks later.

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Paul Levy, The Letters of Lytton Strachey, London: Penguin Books, 2006, pp.698, ISBN 0141014733

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The Hogarth Press 1917—1941

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the film of a novel about a book

Bloomsbury meets Freud and psycho-analysis

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