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Portrait of a Marriage

July 11, 2009 by Roy Johnson

conjugal life a la Bloomsbury

Nigel Nicolson is the son of writer Vita Sackville-West and diplomat-politician Harold Nicolson. When his parents died he found a locked leather Gladstone bag in his mother’s study, cut it open, and discovered a diary containing an autobiographical account of her affair with Violet Trefusis. Portrait of a Marriage is made up of these diary entries, interspersed with his own explanations of what went on in those parts of the story his mother doesn’t cover.

Portrait of a Marriage It’s not really a portrait of a marriage at all until the final chapter. Harold Nicolson remains a vaporous non-presence throughout, and there is almost nothing about the relationship between them except for her protestations at ‘depending’ on him. The central issue is her passionate three-year fling that has her dressing up as a man, leaving her husband and children behind to ‘elope’ to France, and to live in Monte Carlo, gambling at the tables with money they didn’t have, whilst Trefusis was debating the wisdom of marrying her fiancé Denys, whom she didn’t love or desire.

It’s an amazing story, and most instructive in class terms. Husbands colluding with their wives’ lovers for the sake of money to keep estates solvent, whilst paternity suits raged to the tune of £40,000 (this in the 1900s).

I was also very struck by how much of Sackville-West’s literary style is similar to Virginia Woolf’s. She is a great fan of the stream of immediate memory, and a narrative couched in extended metaphors and rhapsodic interludes. There are lots of schooners breasting silvery waves with the wind full in their sails, and that sort of thing.

There’s nothing here that will be remotely shocking in the sexual sense to modern readers. ‘I had her’ is about as explicit as it gets. But the behaviour – duplicitous, self-seeking, naive, and hypocritical – is breathtaking. Vita Sackville West finally broke off the relationship with Trefusis because she thought she might have had some sexual connection with Denys Trefusis – the man she had recently married – whilst West had two children with Harold Nicolson. Actually, Violet Trefusis hadn’t had any such connection, having made it a condition of her marriage contract.

There’s a lot of utterly snobbish ancestor-worship to get through and Nicolson’s chapters are written in a creakingly old-fashioned manner: ‘She permitted him liberties but not licence’. In fact Nicolson fils seems as wrapped up in snobbery as his mother:

her real friends were souls, but real souls who had some breeding and a gun, who could make a fourth at bridge, and who knew the difference between claret and burgundy

I found it quite hard to keep my rage down when reading of the almost unbelievable concern for money, status, and class. The events are only just over a hundred years ago, and this account of them was written in the 1970s, but it was like reading about social dinosaurs.

The latter part of the book outlines West’s affairs with Geoffrey Scott and Virginia Woolf – both of which she recounted in detail to her husband. Their son makes the case that the bond between them was strong enough to outlast these affairs – which it did, though on the basis that they had no sexual relationship with each other.

Of course you don’t need a brass plaque on your door to realise why a child would want to portray his bisexual and adulterous parents in the best possible light, but I must say all this is sometimes difficult to accept calmly.

As time went on the affairs petered out and the Nicolsons settled down to a quieter life, the major part of which they spent separately – he in London, she in their house at Sissinghurst – which might account for the longevity of the union.

These were people who seemed to have separated out sex from marriage, who obviously cared for each other, and yet spent most of their time apart, writing endless letters saying how much they missed each other. They also made sure their children were kept out of the way at all times. Maybe there’s a lesson in there somewhere?

However, there is one very good thing to say for this memoir-cum-history. Anyone who wants a vivid, living example of the social values and the bohemian behaviour of the Bloomsbury Group need look no further. It’s all here.

© Roy Johnson 2004

Portrait of a Marriage   Buy the book at Amazon UK

Portrait of a Marriage   Buy the book at Amazon US


Nigel Nicolson, Portrait of a Marriage, London: Orion Books, 2004, pp.216, ISBN: 1857990609


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Princess Bibesco

August 11, 2018 by Roy Johnson

Princess Bibesco (1897-1945) was a marginal but interesting figure of the modernist period – a rich socialite and writer. She was born in 1897 as Elizabeth Charlotte Lucy Asquith, the daughter of Herbert Asquith by his second wife. The family lived in Cavendish Square, but when Asquith became liberal Prime Minister in 1908, Elizabeth was raised in the PM’s official residence at 10 Downing Street. (Nancy Cunard and her mother moved into the Cavendish Square house.) Elizabeth was a spirited and gifted child who during the First World War organised fund-raising events to support servicemen.

Princess Bibesco

Elizabeth Bibesco in 1919

At the age of nineteen she appeared on stage at the Palace Theatre in a sketch she wrote herself, and she organised an exhibition of portraits by the American artist John Singer Sargent at the Grafton Galleries. In 1918 she played small roles in two silent movies by D.W. Griffith, Hearts of the World and The Great Love.

At nineteen she fell in love with an American diplomat, which caused a scandal in her family. Sister-in-law Cynthia Asquith wrote in her diary: ‘This really is too much. To marry an American is bad enough – but a poor American …’. Shortly afterwards in 1919 Elizabeth married Prince Antoine Bibesco, a Romanian diplomat who had been posted to London as first secretary to the embassy. He was twenty-two years older than her.

After the marriage she lived in Paris in a house on the Ile St Louis, overlooking Notre Dame. Her husband was a great friend of the French writer Marcel Proust, who used the Prince as a model for his character Saint-Loup in Remembrance of Things Past. The Princess (as she now was) became part of his circle, and Proust was eventually godfather to her daughter Priscilla.

In the early 1920s she met members of the Bloomsbury Group and began an affair with John Middleton Murry. He was married at the time to Katherine Mansfield, who rapidly put a stop to the relationship. She wrote to the Princess: ‘I am afraid you must stop writing these little love letters to my husband while he and I live together. It is one of those things which is not done in our world’. This was completely untrue, but it had the intended effect.

John Middleton Murry

John Middleton Murry

Between 1921 and 1940 Elizabeth published three collections of short stories, four novels, and a book of poetry. Her literary style is lyrical and allusive, with a lightness of touch that skims across her narratives (and it has to be said, is quite like that of her ‘rivals’ Katherine Mansfield and Virginia Woolf):

Poor Miss Wilcox! She had tried brightness and common-sense, Milton and lawn-tennis, the arch and the aloof. She would have liked to have been seductive and a little wicked, but she had found it easier to be dignified and very good. Easier but no more satisfactory. Evidently charm was a strange, mysterious thing, for which there was no recipe. A dangerous force governing many things and subject to no law.

As an adult she struggled with alcoholism, but travelled with her husband in his capacity as a diplomat to Washington and Madrid. Whilst in the Spanish capital she met and befriended Jose Antonio Primo de Rivera, the leader of the fascist Falange and eldest son of the military dictator. There is some evidence of an affair between them. He was executed by the Republicans during the Civil War, but Princess Bibesco dedicated her last novel The Romantic to him in 1940.

She lived in Romania during the Second World War, dying there from pneumonia in 1945 at the age of forty-eight. She was buried in the Bibesco family vault in Bucharest.

Balloons – Gutenberg.org

I Have Only Myself to Blame (1921)
Balloons (1922)
The Fir and the Palm (1924)
The Whole Story (1925)
There Is No Return (1927)
The Romantic (1940)
Haven (1951)

© Roy Johnson 2018


Princess Bibesco


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Print Culture bibliography

October 1, 2009 by Roy Johnson

Print Culture bibliography

Abdurgham, Alison. Women in Print: Writing and Women’s Magazines from the Restoration to the Accession of Victoria. London: Allen & Unwin, 1972.

Altick, Richard Daniel. The English Common Reader: A Social History of the Mass Reading Public, 1800-1900. 2nd ed. Columbus: Ohio State UP, 1998.

Armbruster, Carol, ed. Publishing and Readership in Revolutionary France and America. Westport, CT: Greenwood Press, 1993.

Anderson, Benedict R. O’Gorman. Imagined Communities: Reflections on the Origins and Spread of Nationalism. Rev. ed. London: Verso, 1991.

Anderson, Patricia. The Printed Image and the Transformation of Popular Culture 1790-1860. Oxford: Clarendon P of Oxford UP, 1991.

Armstrong, Adrian. Technique and Technology: Script, Print, and Poetics in France 1470-1550. New York: Oxford UP, 2000.

Barker, Hannah and David Vincent. Language, Print, and Electoral Politics, 1790-1832: Newcastle-under-Lyme Broadsides. Rochester, NY: Boydell P/Parliamentary History Yearbook Trust, 2001.

Baron, Naomi S. Alphabet to Email: How Written English Evolved and Where It’s Heading. London: Routledge, 2000.

Barton, David and Nigel Hall, eds. Letter Writing as a Social Practice. Philadelphia: John Benjamins, 2000.

Bazerman. Charles. The Languages of Edison’s Light. Cambridge, MA: Massachusetts Institute of Technology P, 1999.

—. Shaping Written Knowledge. Madison: U of Wisconsin P, 1988.

Bell, William, Laurel Brake, and David Finkelstein, eds. Nineteenth-Century and the Construction of Identities. New York: St. Martin’s P, 2000.

Besnier, Niko. Literacy, Emotion, and Authority. Cambridge, UK: Cambridge UP, 1995.

Birkerts, Sven. The Gutenberg Elegies: The Fate of Reading in an Electronic Age. Winchester, MA: Faber and Faber, 1994.

Blaney, Peter W. M. The First Folio of Shakespeare. Washington, DC: Folger Library Publications, 1991.

Bobrick, Benson. Wide as the Waters: The Story of the English Bible and the Revolution It Inspired. New York: Simon & Schuster, 2001.

Bolter, Jay David. Writing Space: Computers, Hypertext and the Remediation of Print. 2nd ed. Hillsdale, NJ: Lawrence Erlbaum Associates, 2001

Bolter, Jay David and Richard Grusin. Remediation: Understanding New Media. Cambridge, MA: Massachusetts Institute of Technology, pp.295, 1999.

Borgmann, Albert. Holding on to Reality: The Nature of Information at the Turn of the Millennium. Chicago: U of Chicago P, 1999.

Brewer, John. The Pleasures of the Imagination: English Culture in the Eighteenth Century, New York: Farrar, Straus and Giroux, 1997.

Burke, Sean, ed. Authorship: From Plato to the Postmodern: A Reader. Edinburgh: Edinburgh UP, 1995.

Cadman, Eileen, Gail Chester, and Agnes Pivot. Rolling Our Own: Women as Printers, Publishers and Distributors. London: Minority P Group, 1981.

Carlson, David R. English Humanist Books: Writers and Patrons, Manuscript and Print, 1475-1525. Toronto: U of Toronto P, 1993.

Cavallo, Guglielmo and Roger Chartier, eds. A History of Reading in the West. Trans. Lydia G. Cochrane. Amherst: U of Massachusetts P, 1999.

Certeau, Michel de. The Practice of Everyday Life. Trans. Steven Rendall. Berkeley: U of California P, 1984.

Chambers, Douglas. The Reinvention of the World: English Writing 1650-1750. London: Arnold/Hodder Headline Group, 1996.

Chambers, Douglas. The Reinvention of the World: English Writing 1650-1750. London: Arnold/Hodder Headline Group, 1996.

Chartier, Roger. The Cultural Uses of Print in Early Modern France. Trans. Lydia G. Cochrane. Princeton: Princeton UP, 1988.

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Chaytor, H. J. From Script to Print: An Introduction to Medieval Vernacular Literature. London: W. Heffer and Sons, 1945.

Crain, Patricia A. The Story of A: The Alphabetization of America from The New England Primer to The Scarlet Letter. Stanford: Stanford UP, 2000.

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Cuddihy, John Murray. The Ordeal of Civility: Freud, Marx, Levi-Strauss, and the Jewish Struggle with Modernity. 2nd ed. Boston: Beacon P, 1987.

Darnton, Robert. The Forbidden Best-Sellers of Pre-Revolutionary France. New York: Norton, 1995.

Darnton, Robert and Daniel Roche. Revolution in Print: The Press in France, 1775-1800. Berkeley: U of California P, 1989.

Davidson, Cathy N. Revolution and the Word: The Rise of the Novel in America. New York: Oxford UP, 1986.

DeRitter, Jones. The Embodiment of Characters: The Representation of Physical Experiences on Stage and in Print, 1728-1749. Philadelphia: U of Pennsylvania P, 1994.

Dock, Julie Bates. The Press of Ideas: Readings for Writers on Print Culture and the Information Age. Boston: Bedford Books/St. Martin’s P, 1996.

Dolan, Frances E. Whores of Babylon: Catholicism, Gender and Seventeenth-Century Print Culture. Ithaca: Cornell UP, 1999.

Eberly, Rosa A. Citizens Critics: Literary Public Spheres. Urbana: U of Illinois P, 2000.

Eisenstein, Elizabeth L. Grub Street Abroad: Aspects of the French Cosmopolitan Press from the Age of Louis XIV to the French Revolution. Oxford: Clarendon P of Oxford UP, 1992.

—. The Printing Press as an Agent of Change. 2 vols. Cambridge, UK: Cambridge UP, 1979.

Eliot, Simon. Some Patterns and Trends in British Publishing, 1800-1919. London: Bibliographical Society, 1994.

Elsky, Martin. Authorizing Words: Speech, Writing, and Print in the English Renaissance. Ithaca: Cornell UP, 1989.

Ezell, Margaret J. M. Social Authorship and the Advent of Print. Baltimore: Johns Hopkins UP, 1999.

Farrell, Thomas J. Walter Ong’s Contributions to Cultural Studies: The Phenomenology of the Word and I-Thou Communication. Cresskill, NJ: Hampton, 2000.

Febvre, Lucien Paul Victor and Henri-Jean Martin. The Coming of the Book: The Impact of Printing, 1450-1800. Trans. David Gerard. Ed. Geoffrey Nowell-Smith and David Wootton. London: Verso, 1997.

Ford, Worthington Chauncey. The Boston Book Market, 1679-1700. New York: Burt Franklin, 1972. Reprint of 1917 ed.

Fox, Adam. Oral and Literate Culture in England, 1500-1700. New York: Oxford UP, 2000.

Frasca-Spada, Marina and Nicholas Jardine, eds. Books and the Sciences in History. Cambridge, UK: Cambridge UP, 2000.

Freedman, Joseph S. Philosophy and the Arts in Central Europe, 1500-1700: Teaching and Texts in Schools and Universities. Aldershot, UK: Ashgate, 1999.

Fuller, Mary C. Voyages in Print: English Travel to America 1576-1624. Cambridge, UK: Cambridge UP, 1995.

Gilmartin, Kevin. Print Politics: The Press and Radical Opposition in Early Nineteenth-Century England. Cambridge, UK: Cambridge UP, 1996.

Gitelman, Lisa. Scripts, Grooves and Writing Machines: Representing Technology in the Edison Era. Stanford: Stanford UP, 1999.

Goggin, Maureen Daly, ed. Inventing a Discipline: Rhetoric Scholarship in Honor of Richard E. Young. Urbana, IL: National Council of Teachers of English, 2000.

Goody, Jack. The Logic of Writing and the Organization of Society. Cambridge, UK: Cambridge UP, 1986.

—. The Power of the Written Tradition. Washington, DC: Smithsonian Institution P, 2000.

Graff, Harvey J. The Labryrinths of Literacy: Reflections on Literacy Past and Present. Rev. ed. Pittsburgh: U of Pittsburgh P, 1995.

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—. The Literacy Myth: Cultural Integration and Social Structure in the Nineteenth-Century City. New York: Academic P, 1979.

—, ed. Literacy and Social Development in the West: A Reader. New York: Cambridge UP, 1981.

Grafton, Anthony, April Shelford, and Nancy G. Siraisi. New Worlds, Ancient Texts: The Power of Tradition and the Shock of Discovery. Cambridge, MA: Belknap P of Harvard UP, 1992.

Gray, Floyd. Gender, Rhetoric, and Print Culture in French Renaissance Writing. Cambridge, UK: Cambridge UP, 2000.

Green, Ian. Print and Protestantism in Early Modern England. New York: Oxford UP, 2001.

Greetham, D. C. Textual Scholarship: An Introduction. New York: Garland, 1992. Includes extensive bibliography.

Gronbeck, Bruce E., Thomas J. Farrell, and Paul A. Soukup, eds. Media, Consciousness, and Culture: Explorations of Walter Ong’s Thought. Newbury Park, CA: Sage Publications, 1991.

Habermas, Jurgen. The Structural Transformation of the Public Sphere. Trans. Thomas Burger and Frederick Lawrence. Cambridge, MA: Massachusetts Institute of Technology P, 1989.

Harrison, Peter. The Bible, Protestantism, and the Rise of Natural Science. Cambridge, UK: Cambridge UP, 1998.

Hart, James David. The Popular Book: A History of America’s Literary Taste. New York: Oxford UP, 1950.

Havelock, Eric A. The Muse Learns to Write. New Haven: Yale UP, 1986.

Hayes, Kevin J. Poe and the Printed Word. Cambridge, UK: Cambridge UP, 2000.

Headrick, Daniel R. When Information Came of Age: Technologies of Knowledge in the Age of Reason and Revolution, 1700-1850. New York: Oxford UP, 2000.

Heim, Michael. Electric Language: A Philosophical Study of Word Processing. New Haven: Yale UP, 1987.

Hindman, Sandra L., ed. Printing the Written Word: The Social History of Books, circa 1450-1520. Ithaca: Cornell UP, 1991.

Hobart, Michael E. and Zachary S. Schiffman. Information Ages: Literacy, Numeracy, and the Computer Revolution. Baltimore: Johns Hopkins UP, 1998.

Howard-Hill, T. H. British Literary Bibliography and Textual Criticism, 1890-1969. Volume 6 of and index to British Literary Bibliography. Oxford: Clarendon P of Oxford UP, 1980.

Isaac, Peter and Barry McKay, eds. The Mighty Engine: The Printing Press and Its Impact. New Castle, DE: Oak Knoll P, 2000.

Ivins, William. Prints and Visual Communication. Cambridge, MA: Harvard UP, 1953.

Jagodzinski, Cecile M. Privacy and Print: Reading and Writing in Seventeenth-Century England. Charlottesville: UP of Virgina, 1999.

Johns, Adrian. The Nature of the Book: Print and Knowledge in the Making. Chicago: U of Chicago P, 1998.

Johnson-Eilola, Johndan. Nostalgic Angels: Rearticulating Hypertext Writing. Norwood, NJ: Ablex, 1997.

Jordan, John O. and Robert L. Patten, eds. Literature in the Marketplace: Nineteenth-Century British Publishing and Reading Practices. Cambridge, UK: Cambridge UP, 1995.

Kaestle, Carl F., Helen Damon-Moore, Lawrence C. Stedman, Katherine Tinsley, and William Vance Trollinger, Jr. Literacy in the United States: Readers and Reading Since 1880. New Haven: Yale UP, 1991.

Kaufer, David S. and Kathleen M. Carley. Communication at a Distance: The Influence of Print on Sociocultural Organization and Change. Hillsdale, NJ: Lawrence Erlbaum Associates, 1993.

Keller-Cohen, Deborah, ed. Literacy: Interdisciplinary Conversations. Cresskill, NJ: Hampton P, 1994.

Kernan, Alvin. Samuel Johnson and the Impact of Print. Princeton: Princeton UP, 1989.

Kilgour, Frederick G. The Evolution of the Book. New York: Oxford UP, 1998.

Kintgen, Eugene R. Reading in Tudor England. Pittsburgh: U of Pittsburgh P, 1996.

Knoppers, Laura Lunger. Constructing Cromwell: Ceremony, Portrait, and Print, 1645-1661. Cambridge, UK: Cambridge UP, 2000.

Kramnick, Jonathan Brody. Making the English Canon: Print-Capitalism and the Culture of the Past, 1700-1770. Cambridge, UK: Cambridge UP, 1998.

Lanham, Richard A. The Electronic Word: Democracy, Technology and the Arts. Chicago: U of Chicago P, 1993.

—. Literacy and the Survival of Humanism. New Haven: Yale UP, 1983.

Laspina, James Andrew. The Visual Turn and the Transformation of the Textbook. Mahwah, NJ: Lawrence Erlbaum Associates, 1998.

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Logan, Robert. The Alphabet Effect: The Impact of the Phonetic Alphabet on the Development of Western Civilization. New York: William Morrow, 1986.

—. The Sixth Language: Learning & Living in the Internet Age. Toronto: Stoddart Publishing, 2000..

Love, Harold. The Culture and Commerce of Texts: Scribal Publication in Seventeenth-Century England. Amherst: U of Massachusetts P, 1998.

Luke, Carmen. Pedagogy, Printing, and Protestantism: The Discourse on Childhood. Albany: State U of New York P, 1989.

Manguel, Alberto. A History of Reading. New York: Penguin, 1996.

Marotti, Arthur F. Manuscript, Print, and the English Renaissance Lyric. Ithaca: Cornell UP, 1995.

Marotti, Arthur F. and Michael D. Bristol, eds. Print, Manuscript, and Performance: The Changing Relationships of the Media in Early Modern England. Columbus: Ohio State UP, 2000.

Martin, Henri-Jean, The History and Power of Writing, Chicago: University of Chicago Press, 1995, trns. Lynda G. Cochrane, pp.591, ISBN 0226508366

—. Print, Power, and People in Seventeenth-Century France. Trans. David Gerard. Metuchen, NJ: Scarecrow, 1993.

Mayer, Thomas F. and D. R. Woolf, eds. The Rhetorics of Life-Writing in Early Modern Europe: Forms of Biography from Cassandra Fedele to Louis XIV. Ann Arbor: U of Michigan P,1995.

Mazzio, Carla and Douglas Trevor, eds. Historicism, Psychoanalysis, and Early Modern Culture. New York: Routledge, 2000.

McGrath, Alister. In the Beginning: The Story of the King James Bible and How It Changed aNation, a Language and a Culture. New York: Doubleday, 2001.

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—. Oral Culture, Literacy, and Print in Early New Zealand: The Treaty of Waitangi. Wellington, NZ: Victoria UP, 1985.

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Milton, John. ‘A Fuller Course in the Art of Logic Conformed to the Method of Peter Ramus’. Ed. and Trans. Walter J. Ong and Charles J. Ermatinger.Complete Prose Works of John Milton: Volume 8. Ed. Maurice Kelley. New Haven: Yale UP, 1982. 206-407

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—. Harvard College in the Seventeenth Century. 2 vols. Cambridge, MA: Harvard UP, 1936.

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Watt, Tessa. Cheap Print and Popular Piety, 1550-1640. Cambridge, UK: Cambridge UP, 1991.

Weber, Harold M. Paper Bullets: Print and Kingship under Charles II. Lexington: UP of Kentucky, 1996.

Welch, Kathleen E. Electric Rhetoric: Classical Rhetoric, Oralism, and a New Literacy. Cambridge, MA: Massachusetts Institute of Technology P, 1999.

Wheale, Nigel. Writing and Society: Literacy, Print and Politics in Britain, 1590-1660. London: Routledge, 1999.

Williams, Gordon. Shakespeare, Sex and the Print Revolution. London: Athlone, 1996.

Woolf, Daniel. Reading History in Early Modern England. Cambridge, UK: Cambridge UP, 2000.

Wyss, Hilary E. Writing Indians: Literacy, Christianity, and Native Community in Early America. Boston: U of Massachusetts P, 2000.

Yeo, Richard. Encyclopaedic Visions: Scientific Dictionaries and Enlightenment Culture. Cambridge, UK: Cambridge UP, 2001. Includes commonplace books.

Zaret, David. Origins of Democratic Culture: Printing, Petitions, and the Public Sphere in Early Modern England. Princeton: Princeton UP, 2000.

Ziff, Larzer. Writing in the New Nation: Prose, Print, and Politics in the Early United States. New Haven: Yale UP, 1991.

Zboray, Ronald J. and Mary Saracino Zboray. A Handbook for the Study of Book History in the United States. Washington, DC: Center for the Book, Library of Congress, 2000; available from Oak Knoll Books. Includes extensive bibliography.


Reproduced with the permission of the author –

Thomas J. Farrell, Associate Professor, Department of Composition, University of Minnesota at Duluth; Duluth, MN 55812


Filed Under: 19C Literature, 20C Literature Tagged With: Bibliography, Cultural history, Print culture, Theory

Ralph Partridge

February 10, 2013 by Roy Johnson

a ‘major’ in the heart of the Bloomsbury Group

Ralph Partridge (real name Reginald Sherring Partridge) was born in 1894. His father was in the Indian civil service. Ralph was educated at Christ Church college, Oxford University. On the outbreak of the first world war he joined the British Army, and served throughout until 1918, reaching the rank of major. During that time he met and befriended Gerald Brenan, who was also serving in the army as a captain.

Ralph Partridge

Ralph Partridge and Frances Marshall

At the end of the war he returned to Oxford to finish his education. There he met the book designer Noel Carrington, who in 1918 introduced him to his sister, the painter Dora Carrington. At that time Dora (who was known simply as ‘Carrington’) was living in Tidmarch, Berkshire with the writer Lytton Strachey, who had just had a big success with his study Eminent Victorians. Strachey was a homosexual, but Carrington had fallen in love with him and devoted herself to his wellbeing. It was Strachey who christened Partridge with the nickname ‘Ralph’. These connections gave Partridge the entree to the Bloomsbury Group and its members.

Partridge moved into the farmhouse at Mill House, and Carrington began an affair with him. She was attracted to a man who was tall, physically robust, and very handsome. He was known amongst the Bloomsbury Group people as ‘the major’. Rather conveniently, Lytton Strachey also fell in love with him, and they developed a curious three-sided relationship – although biographical evidence suggests that Partridge was entirely heterosexual.

In the summer of 1920 Partridge began work for Virginia Woolf and Leonard Woolf at the Hogarth Press. This gave him just enough money to marry Carrington in 1921. Strachey very generously paid for their wedding, and all three of them even went on honeymoon together to Venice. They were also friendly with Partridge’s old wartime colleague Gerald Brenan, and in 1922 travelled to visit him at his retreat in the mountains of Andalusia.

An affair between Carrinton and Brenan developed on this visit, and caused a temporary rift between the two wartime comrades. Partridge felt deeply wounded by this act of betrayal by his friend, but Lytton Strachey persuaded him not to sacrifice the friendship, and after two years Partridge eventually got over it. However, the marriage was never the same again.

In 1924 Partridge and Strachey jointly purchased Ham Spray House near Hungerford in the Wiltshire Downs. The menage a trois continued, but through his work for the Hogarth Press Partridge met Frances Marshall whilst she was working in David Garnett‘s bookshop in Taviton Street, Bloomsbury. A relationship developed between them, and in 1925 they went on holiday to Spain together. They planned to live together in London, but Lytton Strachey argued that this would cause a break up of the three-pillared unity at Ham Spray.

However, Carrington eventually agreed to ‘share’ her husband with Frances and in 1926 Partridge and Francis moved to live in the house of psycho-analysts James and Alix Strachey in Gordon Square, Bloomsbury. Ralph went back to see his wife and Lytton Strachey at weekends. But in early 1932 Lytton Strachey died very suddenly from stomach cancer, after which Carrington committed suicide. Since Partridge was still legal owner of Ham Spray House, he moved back there with Frances, and they were married the following year.

According to The Times: “For the next thirty years, the marriage was extraordinarily close. Ralph, very good-looking, was highly intelligent and loyal, but not always easy. He had a formidable presence and loved arguing. Frances was his equal in debate, and never lost her head; and she could soothe him. More important were their intense interest in people and their highly developed senses of humour. They talked about everything together, and for the last twenty-eight years were never apart for more than a day. Few marriages can have been so enjoyable, not just for the lucky (and skilful) couple, but for their friends.” Ralph Partridge died of a heart-attack in 1960.


The Bloomsbury GroupThe Bloomsbury Group is a short but charming book, published by the National Portrait Gallery. It explores the impact of Bloomsbury personalities on each other, plus how they shaped the development of British modernism in the early part of the twentieth century. But most of all it’s a delightful collection of portrait paintings and photographs, with biographical notes. It has an introductory essay which outlines the development of Bloomsbury, followed by a series of portraits and the biographical sketches of the major figures.

Ralph Partridge Buy the book at Amazon UK
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Bloomsbury Group – web links

Bloomsbury Group - web links Hogarth Press first editions
Annotated gallery of original first edition book jacket covers from the Hogarth Press, featuring designs by Vanessa Bell, Roger Fry, and others.

Bloomsbury Group - web links The Omega Workshops
A brief history of Roger Fry’s experimental Omega Workshops, which had a lasting influence on interior design in post First World War Britain.

Bloomsbury Group - web links The Bloomsbury Group and War
An essay on the largely pacifist and internationalist stance taken by Bloomsbury Group members towards the First World War.

Bloomsbury Group web links Tate Gallery Archive Journeys: Bloomsbury
Mini web site featuring photos, paintings, a timeline, sub-sections on the Omega Workshops, Roger Fry, and Duncan Grant, and biographical notes.

Bloomsbury Group - web links Bloomsbury: Books, Art and Design
Exhibition of paintings, designs, and ceramics at Toronto University featuring Hogarth Press, Vanessa Bell, Dora Carrington, Quentin Bell, and Stephen Tomlin.

Bloomsbury Group - web links Blogging Woolf
A rich enthusiast site featuring news of events, exhibitions, new book reviews, relevant links, study resources, and anything related to Bloomsbury and Virginia Woolf

Bloomsbury Group - web links Hyper-Concordance to Virginia Woolf
Search the texts of all Woolf’s major works, and track down phrases, quotes, and even individual words in their original context.

Bloomsbury Group - web links A Mrs Dalloway Walk in London
An annotated description of Clarissa Dalloway’s walk from Westminster to Regent’s Park, with historical updates and a bibliography.

Bloomsbury Group - web links Women’s History Walk in Bloomsbury
Annotated tour of literary and political homes in Bloomsbury, including Gordon Square, University College, Bedford Square, Doughty Street, and Tavistock Square.

Bloomsbury Group - web links Virginia Woolf Society of Great Britain
News of events, regular bulletins, study materials, publications, and related links. Largely the work of Virginia Woolf specialist Stuart N. Clarke.

Bloomsbury Group - web links BBC Audio Essay – A Eulogy to Words
A charming sound recording of a BBC radio talk broadcast in 1937 – accompanied by a slideshow of photographs of Virginia Woolf.

Bloomsbury Group - web links A Family Photograph Albumn
Leslie Stephens’ collection of family photographs which became known as the Mausoleum Book, collected at Smith College – Massachusetts.

Bloomsbury Group - web links Bloomsbury at Duke University
A collection of book jacket covers, Fry’s Twelve Woodcuts, Strachey’s ‘Elizabeth and Essex’.

© Roy Johnson 2000-2014


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Reading a Balzac Novel

July 23, 2018 by Roy Johnson

If you read any of Balzac’s famous novels – say Cousin Bette, Eugenie Grandet, or Old Goriot – you will probably have in your hands a paperback or an old hardback single volume that offers you all the elements of a traditional novel. It will have memorable characters, a complex plot, and a detailed insight into the workings of French society.

Reading a Balzac Novel

It will also be self-contained. The narrative it presents will be complete, and all the information you need to understand the story will be contained in the one volume you hold in your hands. And yet that sense of completeness will be slightly deceptive – because the world Balzac created in his fiction actually expands beyond the confines of any single novel. What he created was an entire world documenting French society between (roughly) 1800 and 1840.

La Comedie Humaine

Balzac began publishing fiction in 1820s, but from 1834 onward he conceived of his novels and stories as free-standing but interlocking elements in a huge study of French society to which he gave the general title of La Comedie Humaine. (This is a nod towards Dante’s The Divine Comedy.)

He used the device of recurring characters and overlapping events to produce a sort of three-dimensional literary portrait of post-revolutionary France. This grand scheme includes (as he categorized them) Scenes of Provincial Life, Scenes of Parisian Life, Scenes of Military and Political Life, and what he called Philosophic Studies.

Between 1820 and 1848 Balzac produced a total of over ninety finished novels, short stories, and novellas, plus enormous amounts of journalism and theatrical endeavours, the latter of which are largely forgotten today. He was astonishingly productive, and in any given year he might be working on not one but two or three novels at the same time – novels which are now regarded as masterpieces of European literature.

Characters

He was so absorbed in the fictional world of his own creation, he eventually came to regard it as real. This is rather like contemporary fiction in serial form such as the radio programme “The Archers”. Listeners commonly discuss the Ambridge characters as if they were real people.

In his late novel Ursule Mirouet (1841) Balzac introduces a character, the abstemious and entirely virtuous clergyman Abbe Chaperon:

Abbe Chaperon’s arguments with his maid about household expenses were more meticulous than Gobseck’s with his – if indeed that notorious Jew ever did employ a housemaid.

The Abbe is being compared with a character Gobseck (a rapacious money-lender) who is the central figure in the novella, Gobseck (1830). He also crops up in a number of the other works as a minor character – in Old Goriot (1834), Cesar Birotteau (1837), and The Unconscious Comedians (1846). But Balzac makes this comparison as if his readers will be fully conscious of who is being discussed – as indeed they might have been at the time.

Similarly, a mysterious character called Vautrin appears in Old Goriot. He seems to know everybody’s business; he has very cynical views about society; and it turns out that his real name is Jacques Collin. He reappears in a later novel, Lost Illusions (1837-1843), but this time masquerading as Abbé Carlos Herrera, a Spanish diplomat. He is in fact a French master criminal who has escaped from prison and is leading the life of an adventurer, attracted mainly to handsome young men.

After taking his young protégé Lucien Rubempré to Paris he sets him up in stylish quarters with a lover Esther Gobseck (daughter of the above-mentioned money lender). This forms the main plot of A Harlot High and Low (1838-1847). Subsequently Vautrin is arrested and goes back to prison, but he manages to secure his release and later joins the police force as an informer.

This complex literary technique has two important outcomes. First, it allows Balzac to create a three-dimensional account of society. A fictional character might have a very small role to play in one novel, yet that same person might be the entire subject of a major drama in another work. Second, the reader is offered what might be called a ‘stereoscopic’ reading experience.

For instance, in those scenes set in middle and upper-class Paris, any visit to the theatre or the opera is likely to include mention of Eugene de Rastignac, Lucien Rubempre, Horace Brianchon, and Daniel D’Arthez. These are young men about town who know each other and form a fashionable entourage or backdrop to the events of the story. Yet each of these characters has a complex personal history which forms the substance of the other novels in La Comedie Humaine.

Rastignac is a former law student who rises in society, marries into the rich Nuncingen family, and eventually becomes a peer of the realm. Rubempré (born Lucien Chardon) has talent but lacks principles, and ends up hanging himself in prison. D’Arthez is a writer with talent and principles who resists the lure of journalism and produces work of outstanding quality. Bianchon is a humble and self-sacrificing doctor who acts honourably whatever the circumstances, and is admired at all levels of society.

La Comedie Humaine contains over two thousand named characters, of which five hundred appear in several different novels and stories. The introduction of these overlapping and reappearing characters is designed to generate the sense of a real, knowable world in all its complexity. But as the literary critic David Bellos points out, it also produces the opposite effect, which is nevertheless life-like:

The paradox is that a device designed to give solidity to a vast panorama of social life actually gives it what is perhaps its most life-like feature—inexhaustible fragmentariness. Balzac’s world opens on to infinity through the central device that first appeared as a means of closing it off.

If you wish to track any of the characters and their appearances in Balzac’s whole oeuvre, you will find a huge list on line with detailed biographies at – The Repertory of the Comedy Humaine

Choosing a text

During his short life Balzac wrote a prodigious amount – novels, stories, novellas, essays, and even plays. His work appeared in newspapers, magazines, and as individual printed books. Because he is so famous as a classic novelist, his works have been translated many times, and they are available in any number of formats.

Reading a Balzac Novel

1905 edition in sixteen volumes

There are modern translations, older versions from the nineteenth century, ‘collected works’, and all sorts of eBook compilations which probably don’t even mention the name of a translator.

One thing is worth noting in making your choice of text. Balzac broke up the overflowing torrent of his original narratives into separate chapters with sub-titles. These individual headings were particularly suitable for newspapers and magazines, where unbroken blocks of text are not visually attractive. But in various editions of his work produced later in book form, these sub-titles were sometimes omitted in order to save space.

This apparently innocent change can be a sad loss – for two reasons. The first is that the novels become more difficult to read without these chapter breaks. The second is that Balzac’s choice of sub-titles often present a form of satirical running commentary on the content of the events he describes. They are both an aid to interpretation and a source of amusement. They also reveal the structure of the work, which is not always apparent when the story is presented as one continuous block of text.

The best current editions of the major novels are those published in the Oxford World’s Classics paperback series. Each volume contains a critical introduction, a note on the text, a bibliography of further reading, a chronology of Honore de Balzac, and most importantly a series of explanatory notes giving historical, geographical, and scientific information about details mentioned in the text.

© Roy Johnson 2018


Balzac – selected reading

Pere Goriot – Oxford Classics – Amazon UK

Eugenie Grandet – Oxford Classics – Amazon UK

Cousin Bette – Oxford Classics – Amazon UK

Ursule Mirouet – Penguin Classics – Amazon UK

Selected Stories – NYRB – Amazon UK

Cambridge Companion to Balzac – Cambridge UP – Amazon UK

Reading a Balzac Novel


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Filed Under: Honore de Balzac Tagged With: Cultural history, Honore de Balzac, Literary studies, The novel

Roger Fry a biography

July 25, 2009 by Roy Johnson

portrait of Bloomsbury’s art theorist by premier writer

This is one of the last books Virginia Woolf wrote, and it is a tribute from one artist to another, an account of Fry’s aesthetics, and one of her many excursions into biography. Actually, Roger Fry A Biography is almost a joint production, because much of the text is direct quotations from Fry’s own journals and his letters to friends. It starts with his family background of radical Quakers, a quite strict upbringing, and his interest in science and the natural world.

Roger Fry A Biography He was a studious youth who blossomed when he went to Cambridge and was elected to the semi-secret society of Apostles who were what would be called free-thinkers (and coincidentally formed the basis of what would later be the Bloomsbury Group). He was older than the other members of this group, and always held in high regard by them. Despite getting a first in science, he switched to the study of Art and travelled to Italy and France on a sort of autodidactic Grand Tour to bring himself into contact with the masters.

Apart from her obvious sympathy with his artistic ideas, Woolf’s approach is largely descriptive. There is little attempt at analysis of her material. And we have to put up with her reticence on personal matters to a a degree which is almost infuriating. As a young man Fry forms a relationship with a woman old enough to be his mother, who teaches him ‘the art of love’, and they remain friends to the end of life. Yet this relationship is covered in less than a paragraph, and the woman isn’t even named.

Ever after Cambridge, his problem was how to earn a living from art, and even when he got married to fellow art-lover Helen Coombe, he was still living off an income from his father. But he found work as a lecturer, wrote art criticism, got nowhere as a painter, and was eventually employed by Pierpont Morgan to buy pictures for the Metropolitan Museum of Art.

Woolf makes a great deal of his organising the 1910 Post-Impressionist exhibition which caused such a rumpus (and which she claimed changed human nature). She sees this as a turning point in Fry’s life, and yet the strange thing is that at the very point that he joins the Bloomsbury Group (and where she has first-hand knowledge of his relationships with its members) she remains annoyingly coy about his personal life.

You would not know from her account that he had an affair with her sister Vanessa Bell. His life as a human being is replaced by the artistic debates which raged about Post-Impressionism, Fry’s own artistic theories, and the foundation of the Omega workshops.

Lots of well-known figures flit across the pages – George Bernard Shaw, Elgar, Lytton Strachey, André Gide – but we are as remote from his personal life as ever. Even his late life affair with Helen Anrep is mentioned almost parenthetically – though he was to live with her for the rest of his life (whilst his wife died slowly from a brain disease in a Retreat at York).

You can see why Woolf found his critical theory interesting. He was searching for a synthesis which would embrace visual art and literature, and he was modest enough to admit that his aesthetic opinions were subjective and limited:

But agreeing that aesthetic apprehension is a pre-eminently spiritual function does not imply for me any connection with morals. In the first place the contemplation of Truth is` likewise a spiritual function but is I judge entirely a-moral. Indeed I should be inclined to deny to morals (proper) any spiritual quality—they are rather the mechanism of civil life—the rules by which life in groups can be rendered tolerable and are therefore only concerned directly with behaviours.

She writes very appreciatively of his book on Cezanne, his life in London and St Remy de Provence, and his search for an all-embracing critical theory. All his life he had sought official recognition but it was denied him time and time again. Finally, in 1933 he was appointed Slade Professor of Art at Cambridge, but a year later he died.

© Roy Johnson 2005

Roger Fry biography Buy the book at Amazon UK

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Virginia Woolf, Roger Fry: A Biography, London: Vintage, 2003, pp.314 ISBN: 0099442523


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Filed Under: Art, Biography, Bloomsbury Group, Individual designers, Virginia Woolf Tagged With: Art, Biography, Bloomsbury, Cultural history, Roger Fry, Theory, Virginia Woolf

Romantic Moderns

October 14, 2011 by Roy Johnson

writers, artists, and the English sense of place

Romantic Moderns is a major piece of work by a young cultural historian with a free-ranging approach to her subject. It’s a study of a particular strain in English art that Alexandra Harris correctly describes as ‘romantic’, and illustrates as permeating every aspect of cultural life. The period she covers is the late 1930s through to the immediate post-war period. It would be interesting to know if the title of the PhD on which the book is based had a sub-title more specific than the one she provides here – because ‘from Virginia Woolf to John Piper’ is rather wide in scope. After all, Woolf was born in 1882, and Piper lived until 1992 – so that’s a span covering the late Victorian era, two world wars, and the digital age.

Romantic ModernsHer writing is certainly lively and entertaining. She throws off multiple references that explode like fireworks in almost every paragraph. A consideration of architecture leads to books on buildings, then pictures of buildings, and on to novels that feature them. This cultural enthusiasm is both a strength and a weakness, because whilst the names, titles, and references come thick and fast, it’s sometimes difficult to identify the main point of her argument.

She’s fizzing with information, but I was sometimes longing for an overview or a generalization. The nearest I spotted was that the people she discusses were all interested in the relationship between ‘art and place’.

She covers an astonishingly wide range of topics. Subjects include English country houses (of the Brideshead type) seascapes, Victorian revivalism, cuisine and gastronomy, the BBC, literary criticism, watercolour painting, music, travel writing, film, landscape gardening, and even the weather.

The artists whose work she discusses include John Betjemann, Eric Ravilious, Cecil Beaton, Edward Bawden, Paul Nash, Benjamin Britten, and Graham Sutherland – and those are just some of the best known. She also deals with a whole host of lesser figures – architects, film-makers, milliners, and interior designers,

It’s a world of country gardens, southern seascapes, churches, and images of a bucolic past. There are no cities, motor cars, iron foundries, or telephones in the iconography of this view of the world. Almost all topographical references come from below a line drawn between the Severn and the Wash. In fact you could be forgiven for thinking that the whole of English culture had been generated within the boundaries of Sussex.

The other worrying and recurrent problem in her approach is that modern English romantic art began much earlier than the late thirties in which she pitches most of her comment. The Georgian poets, water-colourists, and engravers all got under way in the second decade of the century, as a reaction to the brutality of the first world war and a sense that an idyllic past was being lost.

She makes a brave case for pastoral romanticism being an enduring feature in English culture, but it is based on selective (though widespread) evidence, and a nostalgic enthusiasm for a view of the world based on the village green. This can be seen as embarrassingly conservative at a time of Hitler’s extermination of Jews, Stalin’s show trials, and the onset of a fully mechanised second world war.

Her capacity for detail uncovers some interesting points – such as T.S. Eliot exchanging views on blood and soil with anti-Semitic and eugenics-supporting Viscount Lymington. It was but a small step from this to Eliot’s belief in religious notions of ‘continuity’ and nationhood. But the arguments on inherent (almost genetic) national feeling for pastoralism are somewhat dented when she cites the work of Bill Brandt, who was German, and Eliot himself, who came from St Louis, Missouri – not East Coker.

The latter part of the book deals with an unashamed celebration of the glamour and romance of the large English country house, focusing on its presence in the work of Elizabeth Bowen, Osbert Sitwell, and Evelyn Waugh. This doesn’t add a lot more to what has gone before, except to intensify an overt nostalgia for disappearing aristocratic worlds.

It might seem churlish to dwell on the weaknesses of such an enthusiastic and beautifully written study, but I think it would be patronising to a work pitched at this level not to take its arguments seriously enough to question them. Anyway, the book is already a runaway success, and its rich cream pages and high quality colour illustrations are sure to delight anyone who buys it.

Romantic Moderns Buy the book at Amazon UK

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© Roy Johnson 2012


Alexandra Harris, Romantic Moderns: English Writers, Artists and the Imagination from Virginia Woolf to John Piper, London: Thames and Hudson, 2010, pp.320, ISBN: 0500251711


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Russian Literature: a short introduction

August 4, 2009 by Roy Johnson

Russian poetry and prose 1800-2000

Catriona Kelly takes a rather unusual approach to the task of presenting two centuries of Russian literature without going for a chronological list or a ‘great writers’ structure. What she does instead is take Pushkin as a central starting point, then follows themes that arise from a consideration of his work and looks at other Russian writers en passant.

Russian Literature: a short introductionStarting from the importance of Pushkin to Russian society and culture, she puts nineteenth and twentieth-century Russian literature into a context which includes the political, social, and cultural history of a country which has gone from absolute monarchy, through totalitarian dictatorship, to a rough-hewn and precarious democracy in less than a hundred years. This book is not simply about literature: you’ll learn a lot about history from it too.

Her early chapters discuss Pushkin’s language and his thematic connections with other Russian writers as diverse as the poets Osip Mandelstam and Boris Pasternak, and novelists Gogol, Chekhov, and Mikhail Bulgakov.

There’s a thoughtful chapter on novels and poetry during the Soviet period, and she makes a brave attempt to re-examine literature from this dark era and defend it against accusations of crude propaganda.

She also looks at the role and significance of women in Russian literature – both as subjects and authors. Her observations seem to be based on a close acquaintance with ‘gender-aware criticism’ in the last years of the twentieth century, and there are cascades of new names in addition to those already well known, such as Akhmatova and Tsvetaeva.

There are also chapters on religious belief and the nature of good and evil (plenty on Dostoyevsky there); Russia’s imperialistic relations with its neighbours and the cult of the exotic; and the writer as a guide to public morals.

This book could easily have as its alternative sub-title ‘An Introduction to Alexander Pushkin’, but taking him as her inspiration she considers just about every other major Russian writer of the last two hundred years – plus plenty more besides.

These very short introductions from OUP are an interesting and attractive format – a small, pocket-sized book, stylishly designed, with illustrations, maps, endnotes, suggestions for further reading.

Buy the book at Amazon UK

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© Roy Johnson 2001


Catriona Kelly, Russian Literature: a very short introduction, Oxford: Oxford University Press, 2001, pp.164. ISBN: 0192801449


Filed Under: 19C Literature, 20C Literature Tagged With: Cultural history, Literary studies, Russian literature

Saul Bellow essays

March 11, 2018 by Roy Johnson

essays, memoirs, cultural history and criticism

Saul Bellow generated a prodigious output as a writer of novels, stories, novellas, travel books, even plays – though these were largely unperformed. But in addition he wrote essays, book reviews, memoirs, lectures, and towards the end of his life he produced lengthy surveys of the culture and politics of American life at the end of the twentieth century.
Saul Bellow essays
He published his own selection of non-fiction in It All Adds Up (1994) which was issued whilst he was still alive. There is Simply Too Much to Think About is a collection of book reviews and occasional essays from Partisan Review, Commentary, and The New York Times Book Review. The selection also includes interviews – one of which he conducts with himself.

He takes almost as a recurrent theme the issue that illuminates all of his mature fiction – that he is the son of an eastern European immigrant who has grown up in the United States (and Canada). He feels both passionately attached and occasionally divided by the two cultural traditions these sources of his identity represent.

One the one hand his intellectual roots are in Europe and he is dismayed by what he sees as unbridled Western capitalism. On the other hand he does not wish to be held back by his family’s traditional Judaism, and he relishes the liberty and the free-wheeling culture afforded to him as a successful immigrant.

Stylistically his great strength lies in having the courage to combine fine writing with the language of the street. His mental hinterland is furnished by the Great European Classics, but he is prepared to combine their prose rhythms with the cadences and vocabulary of the inner-city tenement, the Russian bath house, and the interstate highway diner.

He’s at his best with character sketches. A Talk with the Yellow Kid is a marvellous account of the Chicago confidence trickster Joseph ‘Yellow Kid’ Weil, who is like a figure from one of Bellow’s novels. Weil is a man who made millions from rackets, scams, and Ponzi schemes, then lost it all in legitimate business investments.

There are some marvellous bon mots. He observes ‘Hemingway detested tourists – other tourists’. And of film writer Ben Hecht he says ‘He is one of the creators of Spectre of the Rose, a picture I would rather eat ground glass than see again’.

If there’s a weakness in his approach it’s a tendency to discuss large issues in rather abstract terms with lots of generalising. I found myself mentally supplying the concrete examples I wished he had mentioned as evidence to support his arguments.

His survey of ‘Recent Fiction’ (1963) throws up some interesting judgements. One Day in the Life of Ivan Denisovich is … ‘A pedestrian work, lacking in colour and passion, in dramatic vision’. And James Baldwin’s Another Country … ‘should perhaps be judged as a document and not a novel. It is hard to believe that Baldwin, with his talents, could himself take it seriously as a piece of fiction’. But for J.D. Salinger he has nothing but praise: ‘a brilliant performer, easily the best’ of modern American writers.

Being a self-confessed humanist and a writer who has enjoyed many invitations to lecture and write on the ‘modern condition’, he has a tendency to repeatedly drift into a lot of social anthropology – a subject he studied at university. And yet he is very sceptical about received opinions and philosophies – even about his former heroes Freud and Marx. However, his social anthropology is put to excellent use when explaining the lack of intellectual culture in New York City or the flight of modern writers into the universities.

And we need to take his critiques seriously, for they are built on an intimate knowledge of the basics. He was reading Marx, Lenin, and Trotsky in the 1930s, and he sees, rather perceptively I believe, that Freudianism is a form of literary criticism, an analysis or close reading of the text of someone’s life. It is certainly not a science, with objective tests, measurements, and repeatable experiments.

He writes with great feeling about the formation of his own cultural history – growing up in Chicago conscious of his Russian family heritage, his sympathies for its revolution, and his identity as a Jew in America. He became a Trotskyist, and even went to interview the revolutionary in Mexican exile, only to arrive on the day of Trotsky’s death at the hands of Stalin’s assassin.

This is an intellectually bracing collection that throws interesting light on the background to Bellow’s greatest works of fiction. It also confirms that most of his novels have distinctly biographical origins for their plots – both from his own life history and those of others.

© Roy Johnson 2018

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Saul Bellow, There Is Simply Too Much to Think About, London: Penguin/Viking, 2015, pp.532, ISBN: 0670016691


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Saul Bellow letters

August 31, 2017 by Roy Johnson

an essay-review of the collected letters

Saul Bellow left behind a sizeable body of fiction , travel writing, and essays on his departure in 2005 – but he was also a prolific correspondent. This huge selection of his letters includes examples from seven decades of his adult life. He writes to friends, fellow writers, academic colleagues, lovers, wives, and even fans.

Saul Bellow letters
The earliest letters date from the 1930s when he was a student and a Trotskyist. They deal with political issues arising from the world economic depression, the gathering war in Europe, splits on the Left, and then problems with his first marriage.

His spiritual and intellectual home was Chicago, where he had grown up, but he migrated to New York to pursue his literary ambitions. He earned his living as a teacher and a journalist, and had the usual difficulties getting his early work accepted. There were a couple of false starts before his first novel Dangling Man was published in 1944.

His skills as a writer come into shining prominence when he writes a long and superbly entertaining letter to his literary agent Henry Volkening. It describes several weeks of his ‘exile’ in Europe on a Guggenheim fellowship. He travels between Paris, Geneva, and Marseilles, pursued by a rapacious, opium-smoking socialite vamp, gets drunk with Scott Fitzgerald, and is thrown out of hotels – all of which turns out to be pure fantasy (Fitzgerald having died ten years previously).

The letter dates from around the time that he began writing The Adventures of Augie March, a novel that was to prove his big break-through success in 1953. This free-wheeling approach to narrative invention and verbal exuberance is precisely what established his distinctive voice as a modern novelist.

However, it’s not all fun. Some of the letters make for quite uncomfortable reading. Bellow had friendships with fellow writers which sometimes included elements of rivalry. When differences become apparent he can take a lofty, holier-than-thou tone with correspondents. His childhood friend Isaac Rosenfeld is the object of a spiteful clash over merely teaching in the same university (New York). And he was downright rude to his English publisher, John Lehmann.

If you can find nothing better to say upon reading Augie March than that you all “think very highly of me”, I don’t think I want you to publish it at all … Either you are entirely lacking in taste and judgment, or you are being terribly prudent about the advance. Well, permit me to make it clear once and for all that it doesn’t make a damned bit of difference to me whether you publish the novel or not. You have read two-thirds of it, and I refuse absolutely to send you another page. Return the manuscript to Viking if you don’t want to take the book.

On the other hand he is very loyal to many of his friends – to John Berryman, Philip Roth, Ralph Ellison, and John Cheever in particular. Even to Delmore Schwartz, his early mentor who eventually descended into paranoia and turned against him (and everyone else).

It’s amazing to note how he goes on writing, no matter what the circumstances. Whilst holed up in an isolated shack outside Reno, Nevada (waiting for his first divorce to come through) he was finishing off Seize the Day (1956) and starting work on Henderson the Rain King (1959) at the same time.

In a single year he published Henderson, underwent psycho-analysis, started a magazine (The Noble Savage), and received a huge grant ($16,000) from the Ford Foundation, which he spent on a holiday in Eastern Europe. He also started writing plays – which were not successful when staged – and his second marriage came to an end when his wife Sondra filed for divorce.

Even this cornucopia of events had its further complications. He was devastated by the split from Sondra, but she assured him that there was ‘nobody else’. The truth was that she was having an affair with his friend and co-editor, Jack Ludwig. Bellow took his own revenge for this betrayal in his next novel Herzog (1964).

This use of real lives as the material for fiction became something of a leitmotiv in his work. The letters confirm that he repeatedly used events from his own life and the experiences of others as the basis for what he wrote. It is well known that Humboldt’s Gift (1975) and Ravelstein (2000) featured characters based on his friends Delmore Schwartz and Allan Bloom. Moreover, anyone reading The Dean’s December (1982) cannot fail to conclude that the story is a fictionalised account of his own visit to Bucharest which he made with his Romanian-born third wife.

This list goes on, even into shorter works such as Him with His Foot in his Mouth (1982) which is something of an apology for an insulting remark he made to a colleague years before. Similarly, What Kind of Day Did You Have? (1984) is an account of an illicit affair between his old friend Harold Rosenberg and a woman called Joan Ullman.

Some of the people concerned who recognised the origins of these stories were outraged by Bellow’s unauthorised use of biographical details in this way. Joan Ullman didn’t take kindly to having her personal life used in this way and she published her own account of events. Bellow responded with a literary shrug of the shoulders.

Suddenly in 1966 whilst still married to Susan Glassman, he fell in love with the young and single Margaret Staatz. Not surprisingly, this episode was rapidly followed by Susan’s filing for divorce.

He was an obsessive traveller, even though he often complained of the places he visited. The letters have postmarks from Lake Como, Uganda, London, Tel Aviv, Athens, Puerto Rico, and Belgrade. He was also endlessly critical of Chicago, but regularly went back there.

It’s obvious that he found teaching a necessary evil to pay the bills, yet he continued in a variety of university lectureships even after becoming commercially successful and winning both the Pulitzer Prize and the Nobel Prize for Literature in the same year (1976). However, his multiple marriages were an expensive form of self-indulgence. The final divorce settlement from Susan Glassman left him with a bill for $500,000, plus $200,000 legal costs. Confessing to his own extravagances he says of himself “I’ve always lived like a sort of millionaire without any money”.

There is one rather curious strand to this correspondence – his lengthy exchanges with the English academic (and solicitor) Owen Barfield on the subject of Rudolf Steiner’s ‘anthroposophy’. This was a form of quasi-mystic ‘philosophy’ dealing with the condition of the human soul – the vague and abstract ruminations on which Bellow had padded out Humboldt’s Gift.

It’s a curious part of the correspondence because it is difficult to accept that Bellow took these ideas seriously when they sit so ill-at-ease with the very practical and concrete nature of his perceptions of everyday life. In his most deeply felt writing Bellow is dealing with money and sex; politics and history; gangsters, lawyers, and real estate developers; crime, violence, and shysters of all kinds. Rudolf Steiner’s notions of ‘spiritual science’, ‘esoteric cosmology’, and ‘the second coming of Christ’ simply do not fit convincingly alongside such matters. The letters confirm Bellow’s sincere personal interest in these matters, but they are not at all persuasive when he attempts to embed them in his fiction .

Saul Bellow letters

In 1985 his first wife Anita and his two brothers Maurice and Sam died, then his third wife Alexandra divorced him. He faced yet more draining legal costs, but without breaking his stride and at seventy years of age, he simply married his secretary Janis Freedman, who had previously been his student. A decade and a half later at the age of eighty-four he became a father for the fourth time. His eldest son Gregory was at that time fifty-five years old.

In 1994 whilst on holiday in the Caribbean, Bellow contracted a virulent strain of food poisoning that left him unconscious in a coma and on the point of death for four weeks. Recovery was slow and left him with coronary and neurological complications. From this point onwards he felt he was living on borrowed time, and his correspondence reads like a series of medical bulletins. Nevertheless he manages to throw off some thought-provoking cultural observations:

Let me add my name to the list of Freud’s detractors. If he had been purely a scientist he wouldn’t have had nearly so many readers. It was lovers of literature (and not the best kind of those) who made his reputation. His patients were the text and his diagnoses were Lit. Crit. The gift the great nineteenth century [pests] gave us was the gift of metaphor. Marx with the metaphor of class struggle and Freud with the metaphor of the Oedipus complex. Once you had read Marx it took a private revolution to overthrow the metaphor of class warfare – for an entire decade I couldn’t see history in any other light. Freud also subjugated us with powerful metaphors and after a time we couldn’t approach relationships in anything but a Freudian light. Thank God I liberated myself before it was too late.

As the years go on his letters become lengthy apologies for not having written sooner – or not having replied at all. He turns politically towards the right, and the death of one old friend after another makes him (understandably) concerned about his own mortality. Yet he goes on being creatively productive into his eighties. Many people see his last novel Ravelstein (2000) as amongst his finest.

Of course the selection of letters tend to be chosen to show the Famous Author in the best possible light – but Benjamin Taylor’s editorship presents Bellow as cantankerous, considerate, hard-working, vain, ambitious, and engaged – so we have no grounds for complaint. We are presented with The Man in Full.

© Roy Johnson 2017

Saul Bellow Letters Saul Bellow Letters – Viking – Amazon US

Saul Bellow Letters Saul Bellow Letters – Viking – Amazon US


Benjamin Taylor (ed), Saul Bellow: Letters, New York: Viking, 2010, pp.571, ISBN: 0670022217


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Twentieth century literature


Filed Under: Saul Bellow Tagged With: Biography, Cultural history, English literature, Literary studies, Saul Bellow

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